A Quote by Timothy Leary

We live our lives from A-Z, but forget the other 24 letters in between. — © Timothy Leary
We live our lives from A-Z, but forget the other 24 letters in between.
In small letters, someone has written NEVER FORGET on one of the slats. I know it's supposed to be a pledge, but it feels like a curse. Don't we have to forget some of it? Don't we have to forget this feeling? If we don't, how will we live?
We can't live our lives obsessing about the past or mourning the future. We have a responsibility to ourselves and to each other to live every moment of our lives the best we can.
People tend to forget that celebrities are human beings. We live our lives. We try to do what we love, which is music. And to share it with everyone in our job usually is to entertain and to make people forget their troubles.
There are so many kinds of time. The time by which we measure our lives. Months and years. Or the big time, the time that raises mountains and makes stars. Or all the things that happen between one heartbeat and the next. Its hard to live in all those kinds of times. Easy to forget that you live in all of them.
Let me just say that I am not often lonely in country places. In cities I am, like the writers of the letters. Nature doesn't break your heart: other people do. Yet, we cannot live apart from each other in bowers feeding on nectar. We're in this together, this getting through our lives, as the fact that we are word-users shows.
Human beings are very unbalanced and prone to go off on tangents. In every area of life- with too great emphasis on one thing, leaving out another important thing altogether. None of us will ever be perfectly balanced in our spiritual lives, our intellectual lives, our emotional lives, our family lives, in relationships with other human beings, or in our business lives. BUT WE ARE CHALLENGED TO TRY, WITH THE HELP OF GOD. We are meant to live in the scriptures.
There are ultimately only two possible adjustments to life; one is to suit our lives to principles; the other is to suit principles to our lives. If we do not live as we think, we soon begin to think as we live. The method of adjusting moral principles to the way men live is just a perversion of the order of things.
Someone once wrote that in between the lives we lead and the lives we fantasize about living is the place in our heads where most of us actually live.
And that's how it is in America. We look to our communities, our faiths, our families for our joy, our support, in good times and bad. It is both how we live our lives and why we live our lives.
As we continue down the path of automation, virtually every city will have 24-hour convenience stores, 24-hour libraries, 24-hour banks, 24-hour churches, 24-hour schools, 24-hour movie theaters, 24-hour bars and restaurants, and even 24-hour shopping centers.
I do not mean to mock or ridicule your life's work, for in one way at least it mimics my own: We have dedicated our lives to the pursuit of phantoms. The difference is the nature of those phantoms. Mine exist between other men's ears; yours live solely between your own.
Words may inspire, but only ACTION creates change. Most of us live our lives by accident - we live life as it happens. Fulfillment comes when we live our lives on purpose.
If we are unduly absorbed in improving our lives we may forget altogether to live them.
All things are created twice, but not all first creations are by conscious design. In our personal lives, if we do not develop our own self-awareness and become responsible for first creations, we empower other people and circumstances outside our Circle of Influence to shape much of our lives by default. We reactively live the scripts handed to us by family, associates, other people's agendas, the pressures of circumstance - scripts from our earlier years, from our training, our conditioning.
We meditate alone but live our lives with other people; a gap is inevitable. If our path is to lead to less suffering, nd much of our suffering is with other people, then perhaps we need to reexamine our sole commitment to these individual practices... As our individual pracitce deepens, it may yiled true ease. But whether we practice meditation in seclusion or independently alongside other meditators at a meditation group or retreat, individual meditation approaches the confusion and pain of our relational lives only indirectly.
Living our lives may not be an exciting prospect to some of us either. Maybe we've been so wrapped up in other people that we've forgotten how to live and enjoy our lives.
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