A Quote by Timothy Noah
The fallacy is that politicians don't really do much about social issues. They just demonize their opponents as elitists and reap the benefit. It's a stupid way to do politics. Economic issues can more often be addressed concretely, and it would seem logical for people to vote their interests in this area.
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Women tend to vote the economic interests of their families and to speak out on family economic issues. For men, there's often much more focus on the idea of personal failure: "If I'm not winning this great economic game, it must be my fault."
I am very much into politics, but what interests me is sacred principles applied to that area. You know, many people are interested in alternative health who are never going to become doctors, or practitioners. That is how I am about politics. I am interested in the intersection of the Spiritual and the political - how spiritual principles apply to the social and political issues of our day. For me, the spiritual realm, is a more powerful place to speak from on those issues.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
Economic issues are just as much moral issues as social issues.
Politics is dirty. Politics is exciting. Politics is often very, very difficult and disappointing. And I really would rather the world would be a little more like it was when my dad was young, where you knew pretty much where people stood on the great moral issues.
About 40 percent of my time is spent on social issues and building new organizations, more for the benefit of the climate or health issues.
People like to say, “Well, you’re a celebrity. You should really pick a cause.” I felt that’s like telling a doctor, “Well, you should focus on one area of the body.” Current issues, global issues, political issues, women’s issues—whatever one you want to talk about. It’s systemic, you know?
Al Qaeda has no place in Pakistan. It's a threat to Pakistan. And there should be a convergence of interests between the Pakistani state and the West on security issues, but also on wider economic and social issues.
A lot of the interesting issues and dynamics within a city occur over things such as socio-economic issues or ethnic issues. But they require a much more elaborate model of human behavior.
History is not just about dates and quotations. And it's not just about politics, the military and social issues, though much of it of course is about that. It's about everything. It's about life history. It's human. And we have to see it that way. We have to teach it that way. We have to read it that way. It's about art, music, literature, money, science, love - the human experience.
The Tea Party we were told is only about economics; not true. It was always about economics and social issues. They just hid the social issues and now we just see who they really are.
As a black person in this country, I am always frustrated by the lack of attention my people's issues get. But at least the news and politicians are talking about not talking about our issues. Native issues are basically ignored.
If I was to describe myself in terms of a political philosophy, I'd cast myself as a social and economic liberal, which is typically what people describe as being left-of-centre on social issues and right-of-centre on economic issues.
I've always been interested in how people think, how they react to challenges in their lives - what makes people tick. I've also always been passionate about social issues and causes, and I wanted to make films that addressed important issues in very human terms.
A more just world is possible. In most of the global issues, and also in so many of the development issues I'm involved in in our region, the young people that I am working with are seizing the tools at their disposal and trying to use them well, for issues far larger than their immediate personal benefit and concerns. That's what gives me hope.
Some of the issues with identity politics are critical moral issues. But we've got to show America that we don't have a plan just on these so-called identity politics issues, but that we have a plan for the economy, that we know how to provide for a strong national defense.
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