A Quote by Titus Flavius Vespasian

It becomes an emperor to die standing. — © Titus Flavius Vespasian
It becomes an emperor to die standing.
It becomes an emperor to die standing (i.e., "in harness"). [Lat., Decet imperatorem statem mori.]
The emperor is naked!" The parade stopped. The emperor paused. A hush fell over the crowd, until one quick-thinking peasant shouted: "No, he isn't. The emperor is merely endorsing a clothing-optional lifestyle!
In our own times, you see, an emperor came to the city of Rome, where there's the temple of an emperor, where there's a fisherman's tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.
An emperor in his nightcap will not meet with half the respect of an emperor with a crown.
It has always been the prerogative of children and half-wits to point out that the emperor has no clothes. But the half-wit remains a half-wit, and the emperor remains an emperor.
The emperor would prefer the poet to keep away from politics, the emperor's domain, so that he can manage things the way he likes.
Dear me, I believe I am becoming a god. An emperor ought at least to die on his feet.
I am the emperor of Germany, but you are the emperor of chefs.
The only emperor is the emperor of ice cream.
You sharpen the human appetite to the point where it can split atoms with its desire; you build egos the size of cathedrals; fiber-optically connect the world to every eager impulse; grease even the dullest dreams with these dollar-green, gold-plated fantasies, until every human becomes an aspiring emperor, becomes his own God... and where can you go from there?
What is deemed "unlikeable" in Washington is actually standing up to Washington and saying no, saying "The emperor has no clothes," saying "We made promises to the people who elected us; let's do that."
If you have seen one of the temples at night, fully lighted, you know what an impressive sight that can be. The house of the Lord, bathed in light, standing out in the darkness, becomes symbolic of the power and the inspiration of the gospel of Jesus Christ standing as a beacon in a world that sinks ever further into spiritual darkness.
Processions, cavalcades, and all that fund of gay frippery, furnished out by tailors, barbers, and tire-women, mechanically influence the mind into veneration; an emperor in his nightcap would not meet with half the respect of an emperor with a crown.
Most companies don't die because they are wrong; they die because they don't commit themselves. They fritter away their momentum and their valuable resources while attempting to make a decision. The greatest danger is standing still.
The enemies of Christ ... could not bear his independence; his "Give the emperor that which is the emperor's" showed a contempt for the affairs of state and its politics for the moral order that their self-respect would not let them tolerate.
In the move The Last Emperor, the young child anointed as the last emperor of China lives a magical life of luxury with a thousand eunuch servants at his command. "What happens when you do wrong?" his brother asks. "When I do wrong, someone else is punished," the boy emperor replies. To demonstrate, he breaks a jar, and one of the servants is beaten. In Christian theology, Jesus reversed that ancient pattern: when the servants erred, the King was punished. Grace is free only because the giver himself has borned the cost.
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