A Quote by T.L. Osborn
The gospel of the kingdom must be preached with evidence; it must be preached as a witness.This can only be done by christians who are filled with the Holy Spirit.
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The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox's gospel is my gospel. That which thundered through Scotland must thunder through England again.
The gospel must be preached afresh and told in new ways to each generation, since every generation has its own unique questions. The gospel must constantly be forwarded to a new address, because the recipient is repeatedly changing his place of address.
The gospel is NOT preached if Christ is not preached.
I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel…. Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter.
How often have I been guilty of being the Holy Spirit in their lives? It is my job along with my husbands to impart truth but I can’t reveal truth only the Holy Spirit can. It is my job to point out sin and require obedience but I can’t bring conviction of sin – only the Holy Spirit can convict of sin. It is my job to share the gospel – but I can’t reveal the gospel to my children only the Holy Spirit can reveal the truth of the gospel.
Christians ought to eliminate their folly. They ought to adopt God's view of the absolute impossibility for their natural walk to please Him. They must dare to allow the Holy Spirit to point out to them every corruption of the soul life. They must exercise faith in believing God's estimation of their natural life and must wait patiently for the Holy Spirit to reveal in them what the Bible says of them. Only in this manner will they be led in the way of deliverance.
The way in which I know Christianity is true is first and foremost is the basis of the witness of the Holy Spirit in my heart. And this gives me self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that controverts the witness of the Holy Spirit.
Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter.
I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached.
The holy mystery of the day of the Holy Spirit, Pentecost, is to be understood in the following manner: the spirit of man must be completed and perfected by the Holy Spirit, that is, it must be sanctified, illuminated, and divinized by the Holy Spirit. This holy mystery is realized continually in the Church of Christ and because of this the Church is really a continuous Pentecost.... From Holy Pentecost, the day of the Holy Spirit, every God-like soul in the Church of Christ is an incombustible bush which continuously burns and is inflamed with God and has a fiery tongue within it.
Some of the greatest sermons that have ever been preached were preached by the singing of a song.
Beware of resting in the word of the kingdom, without the spirit and power of the kingdom of that gospel, for the gospel coming in word only saves nobody, for the kingdom of God or the gospel, where it comes to salvation, is not in word but in power.
We need to pledge ourselves anew to the cause of Christ. We must capture the spirit of the early church. Wherever the early Christians went, they made a triumphant witness for Christ. Whether on the village streets or in the city jails, they daringly proclaimed the good news of the gospel.
I must return to the mountains-to Yosemite. I am told that the winter storms there will not be easily borne, but I am bewitched, enchanted, and tomorrow I must start for the great temple to listen to the winter songs and sermons preached and sung only there.
Their example testifies that Baptism commits Christians to participating courageously in the spreading of the Kingdom of God, if need be cooperating with the sacrifice of life itself... This martyrdom of ordinary life constitutes a particularly important witness in the secularized society of our time. It is the peaceful battle of love which every Christian, like Paul, must fight without flagging: the race to spread the Gospel that involves us until our death. May the Virgin Mary, Queen of Martyrs and Star of Evangelization, help us in our daily witness.
In the month of October, the universal Church highlights her missionary vocation. Guided by the Holy Spirit she knows she is called to pursue the work of Jesus himself, proclaiming the Gospel of the Kingdom of God which is "righteousness and peace and joy in the Holy Spirit"
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