A Quote by Tobias Forge
The belief in something bigger and supernatural is not the same thing as linear religion.
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Religion is a belief in supernatural entities or forces that have an effect on the natural world - A belief in forces that are invisible, intangible, inaudible and otherwise undetectable by any natural means.
The only thing that matters to me about my stories is that they're entertaining and they're funny. And I tend to get bored easily, so I generally throw something supernatural in. I would say they're humorous novels that have a supernatural bent, but that's as close as you're going to get to fitting them all in the same basket.
We're not trying to form a new religion. I think that all the powerful religions are pretty much the same. People like to pretend they are very different, but they are not. They are really about believing in something bigger than yourself, something that's unseen, and about having some faith. That's not such a bad thing to have in the world.
It's my belief that when you're dealing with the supernatural, the supernatural still has to trump we mortals, it still has to be more powerful than we are. You can't really defeat it. You can live to fight another day but it's very rare that a human being can actually destroy a supernatural force.
That so many manage to accommodate belief systems encompassing both the natural and the supernatural is a testament not to the compatibility of science and religion but to the flexibility, in both the physical and metaphysical senses, of the human brain.
I concluded that all religions had the same foundation - a belief in the supernatural - a power above nature that man could influence by worship - by sacrifice and prayer.
Spiritual fulfillment doesn't have to mean belief in a religion or disbelief in science. ... Whether one believes in an unseen, all-knowing force, or the wonder of science and the universe, or simply the beauty of the human spirit, nearly every one of feels an inner longing to feel part of something bigger than ourselves.
To me, we're living in a non-linear world... But the truth is we are linear creatures. Everything unfolds one after the next. And that's the thing we've become disconnected from.
Religion has the same relation to man's heavenly condition that mathematics has to his earthly one: both the one and the other are merely the rules of the game. Belief in God and belief in numbers: local truth and truth of location.
RELIGION is one's opinion and belief in some ethical truth. To be a Christian is to have the religion of Christ, and so to be a believer of Mohammed is to be a Mohammedan but there are so many religions that every man seems to be a religion unto himself. No two persons think alike, even if they outwardly profess the same faith, so we have as many religions in Christianity as we have believers.
I think there's a lot of similarity between what people try to do with religion with what they want from art. In fact, I very specifically think that they are same thing. Not that religion and art are the same, but that they both tap into the same need we have for surrender.
All of us are linear thinkers. We evolved in a world that was local and linear. You know, back 100,000, 200,000, millions of years ago, when we were evolving as a human species, nothing changed. You know, the life of your great-grandparents, you, your kids - it was the same. And so we are local and linear thinkers.
Belief in the supernatural or belief in wild talents like precognition and telepathy and telekinesis and things like that, it seems to me that belief in those things is just very, very freeing.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
The God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God.
When I pray the Lord's Prayer, I begin with the first word, "Our. . ." (see Matthew 6:9) and I stop and ask myself, "Who do I include in this Our?" I remind myself that the story of God is bigger than my personal story, bigger than the story of my religion, bigger than the story of all humanity, and bigger than the story of all creation. In the kingdom of God, these four stories are all really my stories - all at the same time - woven together, giving meaning and life to each other.
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