A Quote by Tobias Wolff

Most of us don't live lives that lend themselves to novelistic expression, because our lives are so fragmented. — © Tobias Wolff
Most of us don't live lives that lend themselves to novelistic expression, because our lives are so fragmented.
Most of us dont live lives that lend themselves to novelistic expression, because our lives are so fragmented.
Animals have come to mean so much in our lives. We live in a fragmented and disconnected culture. Politics are ugly, religion is struggling, technology is stressful, and the economy is unfortunate. What's one thing that we have in our lives that we can depend on? A dog or a cat loving us unconditionally , every day, very faithfully.
Animals have come to mean so much in our lives. We live in a fragmented and disconnected culture. Politics are ugly, religion is struggling, technology is stressful, and the economy is unfortunate. What's one thing that we have in our lives that we can depend on? A dog or a cat loving us unconditionally, every day, very faithfully.
Words may inspire, but only ACTION creates change. Most of us live our lives by accident - we live life as it happens. Fulfillment comes when we live our lives on purpose.
[Pope Francis] has reminded us that the way we live our lives is the most important expression of our Catholic identity.
Most incredible, however, are the times we know Christ is with us in the midst of our daily, routine lives. In the middle of cleaning the house or driving somewhere in the pick-up, He stops us. . . in our tracks and makes His presence known. Often it's in the middle of the most mundane task that He lets us know He is there with us. We realize, then, that there can be no "ordinary" moments for people who live their lives with Jesus.
We weave our real lives into our WWE lives. We just look at what's happening in our lives, and what can we do? What's the most annoying - as a bad guy, as a villain, what's the thing we can do to make people hate us?
Someone once wrote that in between the lives we lead and the lives we fantasize about living is the place in our heads where most of us actually live.
My brethren, let me say, be like Christ at all times. Imitate him in "public." Most of us live in some sort of public capacity-many of us are called to work before our fellow-men every day. We are watched; our words are caught; our lives are examined-taken to pieces. The eagle-eyed, argus-eyed world observes everything we do, and sharp critics are upon us. Let us live the life of Christ in public. Let us take care that we exhibit our Master, and not ourselves-so that we can say, "It is no longer I that live, but Christ that lives in me."
Not only does silence give us a chance to understand ourselves better, to get a truer and more balanced perspective on our own lives in relation to the lives of others: silence makes us whole if we let it. Silence helps draw together the scattered and dissipated energies of a fragmented existence.
Human beings are very unbalanced and prone to go off on tangents. In every area of life- with too great emphasis on one thing, leaving out another important thing altogether. None of us will ever be perfectly balanced in our spiritual lives, our intellectual lives, our emotional lives, our family lives, in relationships with other human beings, or in our business lives. BUT WE ARE CHALLENGED TO TRY, WITH THE HELP OF GOD. We are meant to live in the scriptures.
We have such little mystery in our lives generally because of how we live now. I mean, of course, mystery is all around us, but the way we live our lives now, we're too busy to be bothered with it.
We tell stories to talk out the trouble in our lives, trouble otherwise so often so unspeakable. It is one of our main ways of making our lives sensible. Trying to live without stories can make us crazy. They help us recognize what we believe to be most valuable in the world, and help us identify what we hold demonic.
This symmetrical composition--the same motif at the beginning and at the end--may seem quite "novelistic" to you, and I am willing to agree, but only on condition that you refrain from reading such notions as "fictive," "fabricated," and "untrue to life" into the word "novelistic." Because human lives are composed in precisely such a fashion.
We throw our parties; we abandon our families to live alone in Canada; we struggle to write books that do not change the world, despite our gifts and our unstinting efforts, our most extravagant hopes. We live our lives, do whatever we do, and then we sleep--it's as simple and ordinary as that. A few jump out of windows or drown themselves or take pills; more die by accident; and most of us, the vast majority, are slowly devoured by some disease or, if we're very fortunate, by time itself.
Most people can look back over the years and identify a time and place at which their lives changed significantly. Whether by accident or design, these are the moments when, because of a readiness within us and a collaboration with events occurring around us, we are forced to seriously reappraise ourselves and the conditions under which we live and to make certain choices that will affect the rest of our lives.
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