A Quote by Tom Brown, Jr.
We walk ourselves into ruts so deep we cannot see over them.
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If we see someone in a wheelchair, we assume they cannot walk. It may be that they can walk three, four, five steps. That, to them, means they can walk.
We cannot sit still and see the dear Burmans, flesh and blood like ourselves and, like ourselves, possessed of immortal souls that will shine forever in heaven or burn forever in hell - we cannot see them go down to perdition without doing our very utmost to save them. And thanks be to God, our labors are not in vain.
Deep thoughts (come) from a deep well. Society is useful because when we see ourselves reflected through others we can gain a deeper understanding of ourselves.
We read because they teach us about people, we can see ourselves in them,in their problems.And by seeing ourselves in them, we clarify ourselves, we explain ourselves to ourselves, so we can live with ourselves.
We cannot ultimately specify the grounds (either metaphysical or logical or empirical) upon which we hold that our knowledge is true. Being committed to such grounds, dwelling in them, we are projecting ourselves to what we believe to be true from or through these grounds. We cannot therefore see what they are. We cannot look at them because we are looking with them.
...how deep the ruts of tradition and conformity!
In L.A., I see people who are always in their cars, always driving. I encourage them to walk more - walk to the post office, walk to lunch. Even if it is a 10-minute walk, it's so good for you.
The fact that God accepts us should be our motivation for accepting ourselves. If we cannot accept ourselves the way we are, with our limitations and assets, weaknesses as well as strengths, shortcomings as well as abilities; then we cannot trust anyone else to accept us the way we are. We will always be putting on a front, building a facade around ourselves, never letting people know what we are really like deep down inside.
In moments of despair, we look on ourselves lead-enly as objects; we see ourselves, our lives, as someone else might see them and may even be driven to kill ourselves if the separation, the "knowledge," seems sufficiently final.
Wonder knows that while you cannot look at the light, you cannot look at anything else without it. It is not exhausted by childhood, but finds its key there. It is a journey like a walk through the woods over the usual obstacles and around the common distractions while the voice of direction leads, saying, 'This is the way, walk ye in it.'
Wrestling is a fraternity, and the boys will work their butts off for you as long as you respect them and don't lie. You can't anyone walk all over you or everybody will walk all over you.
We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves.
The lives of most people are small tight pallid and sad, more to be mourned than their deaths. We starve at the banquet: We cannot see that there is a banquet because seeing the banquet requires that we see also ourselves sitting there starving-seeing ourselves clearly, even for a moment, is shattering. We are not dead but asleep, dreaming of ourselves.
There are people who can walk away from you... let them walk. I don't want you to try to talk another person into staying with you, loving you, calling you, caring about you, coming to see you, staying attached to you... Your destiny is never tied to anybody that left. And it doesn't mean that they are a bad person, it just means that their part in the story is over. And you've got to know when people's part in your story is over.
You can't just keep telling a story the same way over and over again. And I think it only helps the world to be more honest with young kids, to show them the world that they go walk outside and see.
Carl Jung called this his shadow work. He said we never see others. Instead we see only aspects of ourselves that fall over them. Shadows. Projections. Our associations.
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