A Quote by Tom Cullen

I'm interested in pursuing roles that allow me to push against my own walls, my own constraints as a human being, and to find out where I'm capable of going. In real life, I'm not very good at feeling emotions, so I like to do it through my work.
In the future it's very possible you could have an artificial intelligence system that can run the country better than a human being. Because human beings are naturally selfish. Human beings are naturally after their own interests. We are geared towards pursuing our own desires, but oftentimes, those desires have contrasts to the benefit of society, at large, or against the benefit of the greater good. Whereas, if you have a machine, you will be able to program that machine to, hopefully, benefit the greatest good, and really go after that.
The trouble with steeling yourself against the harshness of reality is that the same steel that secures your life against being destroyed secures your life also against being opened up and transformed by the holy power that life itself comes from. You can survive on your own. You can grow strong on your own. You can even prevail on your own. But you cannot become human on your own.
All I'm doing is being authentic and real and singing about the emotions I go through as a human being. I don't think we should be nervous about expressing who we really are when it comes to being a believer but also when it comes to being someone who goes through real life. You have to experience real life before you can understand what it means to really worship.
For me, this was all or nothing. I left no room for anything else. That goal was just for my own push, my own self-esteem. The fear of not being a success in my life made me push even harder.
I seek out things that terrify me, like an improv class. I'm terrified of sharks, but I scuba dive. I'm not good at auditioning, but I force myself to do it all the time. I've never met anybody who is fearless, but the more you push against your own boundaries, the easier it becomes to push.
There's nothing quite like being able to get into the minds of other people, and figure out how they work, and what makes other people tick. And going against your own grain sometimes, to push yourself into places you wouldn't go emotionally.
When you're good at controlling your own emotions, you can disguise your true feelings. When you know what others are feeling, you can tug at their heartstrings and motivate them to act against their own best interests.
As to the 'St. Michael,' the subject is very fine, but very difficult, so I doubt that I shall find easily amongst my pupils one capable of carrying it out satisfactorily even after my own drawing. In any case, it will be necessary for me to touch it up carefully with my own hand.
I realize I have a lot of amazing opportunities, but I don't know how you can play a human being going through real human experiences without being able to walk down the street. If you can't live a real life, how do you play a real person? It always confuses me when actors work back-to-back-to-back with no break. If you live your life on a film set, how the hell can you relate to real people? You don't know what its like to not have people fussing over you all day, and that's not life - that's silly movies. I will always want to take breaks and I wouldn't be OK with losing that.
First of all, although men have a common destiny, each individual also has to work out his own personal salvation for himself in fear and trembling. We can help one another to find the meaning of life no doubt. But in the last analysis, the individual person is responsible for living his own life and for "finding himself." If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence. You cannot tell me who I am and I cannot tell you who you are. If you do not know your own identity, who is going to identify you?
To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.
When you 'make good,' you find out who your real friends are. You find out pretty quick. And it's a very ambivalent feeling, because you're, like, happy you found out that people are [jerkfaces], but you're kinda sad because you think, 'Wow, I wasted so much time being this person's friend.'
These phantoms speak with human voices — friendly, vapor- like shapes, without substance, able to vanish or appear at will, to pass in and out through the walls of the fuselage as though no walls were there. At times, voices come out of the air itself, clear yet far away, traveling through distances that can't be measured by the scale of human miles; familiar voices, conversing and advising on my flight, discussing problems of my navigation, reassuring me, giving me messages of importance unattainable in ordinary life.
Joy, feeling one’s own value, being appreciated and loved by others, feeling useful and capable of production are all factors of enormous value for the human soul.
Joy, feeling one's own value, being appreciated and loved by others, feeling useful and capable of production are all factors of enormous value for the human soul.
I can be capable of anything if I allow myself to be. I really realized what an obstacle I was being in my own life.
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