A Quote by Tom Ellis
I come from a religious family - my father is a pastor, my uncle, my sister and her husband are a pastor team.
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My father was a religious leader in the community, and my sister is a pastor.
I'm a pastor of a local church. I'm not a televangelist. I've never had a televised program. I'm a pastor. A pastor's role is to care and comfort, encourage, teach, and everything that I do, even when I meet with world leaders, is from a pastor's heart.
My father was a pastor, my mother was the quintessential pastor's wife.
What people like to comment on a lot is that I grew up in a religious family; my father is a pastor, and now I'm playing the devil. Thankfully, my family see the humorous side of the job.
I'm a reverend and a pastor. A pastor of the church. I go by usually pastor.
I think a pastor used to be viewed as the one-stop ministry shop. The pastor served on every committee, volunteered at every event, and made all the hospital visits. I think that is changing and I think that is healthy. Both for the pastor and the congregation.
If churches would take ownership of a vision, the next pastor who is thinking about coming to that church can see what their vision is and then determine if their vision fits with his or her ministry. If it doesn't, then it would be wrong for that pastor to come to that church.
A true evangelist is almost as great a rarity as a true pastor. Alas! Alas! How rare are both! The two are closely connected. The evangelist gathers the sheep; the pastor feeds and cares for them. The work of each lies very near the heart of Christ- [Who Is] The Divine Evangelist and Pastor.
A pastor who does not pray daily for his congregation is not a pastor.
I wanted to be a pastor. I was going to be a youth pastor. I mean, I play guitar; I like to make people laugh.
One of the things that I'm doing and I'm - we have the Johnson Amendment. You know what that is. That Lyndon Johnson in the 1950s passed an amendment because supposedly he was having a hard time with a church in Houston, with a pastor. And he passed an amendment saying basically if you're a pastor, if you're a religious person, you cannot get up and talk politics.
A group is as healthy as its 'social contract' is clear; a congregation as faithful as its covenant is mutually understood; a pastor as effective as the pastor's and people's commitment to trust and integrity is honored, guarded, and fulfilled.
If people don't know their pastor, it's easy to put the pastor on a pedestal and depersonalize him or her. It's also easy for pastors, who don't know their congregations, simply to classify congregants as saved or unsaved, involved or not involved, tithers or non-tithers.
If you leave the church service thinking about how good the pastor was, he has missed the mark. If you leave consumed with Christ, the pastor has been used by the Lord.
I think I used to not know if I could be a good pastor because I think I had some things in mind that I thought were part of being a pastor that don't necessarily have to be.
I spent the summers of 1984 and 1985 as an associate pastor at Dolores Mission Church, the poorest parish in the Los Angeles archdiocese. In 1986, I became pastor of the church.
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