A Quote by Tom Malinowski
When the Islamic State attacked Christian villages in the Khabur River Valley of eastern Syria in early 2015, it was our airstrikes, guided by information provided by local Christian communities, that stopped the terrorists' advance.
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I don't think a Jewish or Christian or Islamic state is a proper concept. I would object to the United States as a Christian state.
We have Islamic rebels [in Syria] who've been eating the hearts or organs of their enemies. We have priests that have been killed. We have Christian villages that have been razed by Islamic rebels. We have Islamic rebels who say they don't recognize Israel and would just as soon attack Israel as [Bashar] Assad. So really, I see no clear-cut American interest, and I'm afraid that sometimes things unravel, and the situation could become less stable and not more stable.
Islamic State is following a clear strategy. First, it wants to solidify its power in Iraq and Syria. Then, their fighters will try to advance to Syria's Mediterranean coast. If they are successful, that will be seen as their next great triumph. And then, their target will be Jordan, where things will be easy for them. Already, Islamic State has broad support in many cities there. And when they get there, it will once again come as a great surprise to everybody.
As president I would actually name the enemy, radical Islamic terrorists. We've got a president [ Barack Obama] who wants to apologize for America and wants to criticize medieval Christian and wants to wage war on junk food. He won't even say the words "radical Islamic terrorists."
The Christian life is not just our own private affair. If we have been born again into God's family, not only has he become our Father but every other Christian believer in the world, whatever his nation or denomination, has become our brother or sister in Christ. But it is no good supposing that membership of the universal Church of Christ is enough; we must belong to some local branch of it. Every Christian's place is in a local church. sharing in its worship, its fellowship, and its witness.
You cannot defeat Islamic State with airstrikes only. It's necessary to cooperate with ground troops, and the Syrian army is the most efficient and powerful ground force to fight the Islamic State.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
You better believe that I want to build a Christian nation, because the only option is a pagan nation. Not that the government can make someone a Christian by decree. A Christian nation would be defined as We acknowledge God in our body politic, in our communities, that the God of the Bible is our God, and, we acknowledge that His law is supreme.
King George III may have been a greedy ‘control freak,’ but at least he was a Christian. The United States is being run by a Muslim bent on furthering an Islamic caliphate who seeks to destroy our spirituality and the body politic of our Judeo-Christian roots.
We were told that we were attacked on 9/11 because the terrorists hate our freedoms and democracy ... not for the real reason: because the Arab Muslims who attacked us hate our Middle Eastern foreign policy.
To destroy the Islamic State, you have to fix Syria. You have to look at the reasons that created the Islamic State. This is a huge task.
Terrorists are trained in Syria, and weapons come from Iran and Syria, and I believe that's something that should be stopped.
The day when the Jew was first admitted to civil rights, the Christian state was in danger...the entrance of the Jew into {White) society marked the destruction of the State, meaning by State, the Christian State.
Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.
It is only when all our Christian ancestors are allowed to become our contemporaries that the real splendor of the Christian faith and the Christian life begins to dawn upon us.
Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature.
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