A Quote by Tom Paulin

This sympathy is not translated into force against the British government because it is not like the anti- apartheid movement which had a high profile here and Mandela is a more engaging figure than Yasser Arafat.
Politics is a dynamic process. When I was a young man in the 1970s, Yasser Arafat had just perpetrated various terrorist attacks. Just a few years later, after I had entered European Parliament, the same Yasser Arafat was given the Nobel Peace Prize.
I'm thinking about some developments say in the 80s when the anti-apartheid movement began to claim more support and strength within the US. Black trade unionists played a really important role in developing this US anti-apartheid movement.
I remember my emotions the day we watched Nelson Mandela walk out of prison Writing & literature in South Africa during the anti-apartheid years, became a 'cultural weapon.' You had to use it to fight apartheid & some of us resisted that in the end, you recognize that you are facing a government that has no scruples about using culture & art to oppress you.
Do I trust Yasser Arafat? Of course not. Why should I? Why should anyone trust a politician, whether Shimon Peres, Ariel Sharon, Bill Clinton, Richard Nixon, Lyndon Johnson, Benjamin Netanyahu, George W. Bush, or Yasser Arafat?
There are something like 300 anti-genocide chapters on college campuses around the country. It's bigger than the anti-apartheid movement. There are something like 500 high school chapters devoted to stopping the genocide in Darfur. Evangelicals have joined it. Jewish groups have joined it.
In some ways, [the student anti-sweatshop movement] is like the anti-apartheid movement, except that in this case its striking at the core of the relations of exploitation. Much of this was initiated by Charlie Kernaghan of the Institute for Global Labour and Human Rights.
People - whether you like to hear what people have got to say, not you have got to listen to them, and turning your back on people I found very insulting. If you're going to really make peace, you have got to confront each other and look each other in the eye, and that's what's happen - I'm always remember Yitzhak Rabin shaking hands with Yasser Arafat and the reluctance in - Yasser Arafat put his hand down and the reluctance of Yitzhak Rabin, but then he had that second and then he just shook the hand.
Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.
When I went to live in South Africa, I immediately began to understand what went wrong. Because here was a place supposed to be under apartheid - I arrived there in 1991 - but here a black person had more say and had more influence over his white government than an average Kenyan had over the Moi government.
There has been no more principled opposition to racism than Jeremy Corbyn: he was getting arrested for protesting against Apartheid when the rest of them were doing deals and calling Nelson Mandela a terrorist.
There's a lot of egos in these countries, like the French, the Germans, et cetera, and so they keep funding and rehabilitating Yasser Arafat.
Terrorism exploded after the Camp David talks broke down in 2000 because the Palestinians' leader at the time, Yasser Arafat, supported it.
Yasser Arafat and Mahmoud Abbas have recognized Israel's right to exist. The Israeli government has never recognized our right to a sovereign state and self-determination.
Yasser Arafat never wanted to make peace with Israel.
If Aristotle, Livy, and Harrington knew what a republic was, the British constitution is much more like a republic than an empire. They define a republic to be a government of laws, and not of men. If this definition is just, the British constitution is nothing more or less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government's being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend.
The gay rights movement of recent years has been an inspiring victory for humanity and it is in the tradition of the civil rights movement when I was a young boy in the South, the women's suffrage movement when my mother was a young woman in Tennessee, the abolition movement much farther back, and the anti-apartheid movement when I was in the House of Representatives. All of these movements have one thing in common: the opposition to progress was rooted in an outdated understanding of morality.
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