A Quote by Tom Robbins

Deep down, all of us are probably aware that some kind of mystical evolution is our true task. Yet we suppress the notion with considerable force because to admit it is to admit that most of our political gyrations, religious dogmas, social ambitions, and financial ploys are not merely counter-productive but trivial.
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
To admit regret is to understand that we are fallible - that there are powers beyond us. To admit regret is to lose control not only of a difficult past but of the very story we tell about our present. To admit sincere and abiding regret is one of our greatest but unspoken contemporary sins.
I wanna tell you, ladies and gentlemen, that there's not enough troops in the army to force the Southern people to break down segregation and admit the nigra race into our theaters, into our swimming pools, into our homes, and into our churches.
I am not agnostic. I am atheist. I don’t think there is no God; I know there’s no God. I know there’s no God the same way I know many other laws in our universe. I know there’s no God and I know most of the world knows that as well. They just won’t admit it because there’s another thing they know. They know they’re going to die and it freaks them out. So most people don’t have the courage to admit there’s no God and they know it. They feel it. They try to suppress it. And if you bring it up they get angry because it freaks them out.
One of the most difficult problems of our age is that leaders, and perhaps academics as well, cannot readily admit that things are out of control and that we do not know what to do. We have too much information, limited cognitive abilities to think in systemic terms and an unwillingness to appear to be in control and to have solutions for our problems. We are afraid that if we admit to our confusion, we will make our followers and students anxious and disillusioned. We know we must learn how to learn, but we are afraid to admit it.
Most of us enter adult life with great ambitions for how we will start our own ventures, but the harshness of life wears us down. We settle into some job and slowly give in to the illusion that our bosses care about us and our future, that they spend time thinking of our welfare.
Evolution is promoted by its practitioners as more than mere science. Evolution is promulgated as an ideology, a secular religion - a full-fledged alternative to Christianity, with meaning and morality. I am an ardent evolutionist and an ex-Christian, but I must admit that in this one complaint - ...and Mr. Gish is but one of many to make it - the literalists are absolutely right. Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution today.
We can rest contentedly in our sins and in our stupidities, and anyone who has watched gluttons shoveling down the most exquisite foods as if they did not know what they were eating will admit that we can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.
I am nervous about dogmas of any kind, whether they be religious, political, or anti-religious. Too many heads have rolled because of them.
We physicists don't like to admit it, but some of us are closet science fiction fans. We hate to admit it because it sounds undignified. But when we were children, that's when we got interested in science, for a lot of us.
If we cannot find our way to a time when most of us are willing to admit that, at the very least, we are not sure whether or not God wrote some of our books, then we need only count the days to Armageddon-because God has given us far many more reasons to kill one another than to turn the other cheek.
When we are angry, our anger is our very self. To suppress or chase away our anger is to suppress or chase away ourselves. When anger is born, we can be aware that anger is an energy in us, and we can change that energy into another kind of energy. If we want to transform it, first we have to know how to accept it.
Urges ... every man has urges. But the true measure of man is to admit them, to learn to control them. The Shield used to refer to themselves as the most dominant force in our universe. But that ain't the way I remember it. They fell victim to the faults of men. Their lust and greed and valor for glory, it led them right down in the pit, where they belong. Tonight, they'll burn for it. For I am no man. I am reborn. Our bond can never be broken, and our urges can never be satisfied.
You have to admit he's good looking," Bree pressed, leaning against my kitchen counter. "Of course I admit it. I'm not blind," I said, busily opening cans.
None of us wants to admit that we hate someone... When we deny our hate we detour around the crisis of forgiveness. We suppress our spite, make adjustments, and make believe we are too good to be hateful. But the truth is that we do not dare to risk admitting the hate we feel because we do not dare to risk forgiving the person we hate.
We are spiritual beings whether we want to admit it or not, and inherent in our DNA is a design to return us home - home to our true essence, our greatest self, our limitless self.
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