A Quote by Tom Shadyac
The bike accident caused me to start talking about spiritual truths. This accident - where I faced my own death - compelled me to talk about these truths and try to make a movie about them.
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Being aware of truths about what is good or right or about what we ought to do is not the same as deciding what to do. Nor can the former truths be derived from decisions about what to do, or about procedures for making such decisions, unless these procedures themselves rest in some way on the apprehension of truths about what we ought to do.
There is something about the creative process... which is that you can't talk about it. You try to think of anecdotes about it, and you try to explain, but you're never really saying what happened... it's a sort of happy accident.
Joy begins with our convictions about spiritual truths we're willing to bet our lives on, and truths that are lodged so deeply within us that they produce a settled assurance about God.
For me music is central, so when one's talking about poetry, for the most part Plato's talking primarily about words, where I talk about notes, I talk about tone, I talk about timbre, I talk about rhythms.
There are truths, that are beyond us, transcendent truths, about beauty, truth, honor, etc. There are truths that man knows exist, but they cannot be seen - they are immaterial, but no less real, to us. It is only through the language of myth that we can speak of these truths.
We are coming out to tell the truths about gays, for I am tired of the conspiracy of silence, so I'm going to talk about it. And I want you to talk about it.
However, I met with a horrible accident while riding my bike in Sangla Valley. The accident was a wakeup call for me stop getting too adventurous and concentrate on less dangerous passions.
Our decisions need not be seen as resting on procedures that are merely instrumental in making judgments that are reliably truth-tracking. The procedures might be more directly related than that to truths about what is right or good, or about what we ought to do, or to principles that tell us what is true about these matters. And I have no metaphysical theory about the truth-conditions of such truths, except to say that as objective truths, they must be independent of the attitudes, decisions or actions that they are supposed to justify or for which they are to offer reasons.
Talk to me about sadness. I talk about it too much in my own head but I never mind others talking about it either; I occasionally feel like I tremendously need others to talk about it as well.
Whatever the press is talking about, they want to keep talking about it. So instead of asking yourself, 'How can I get them to start talking about me?', figure out a way to get yourself involved in what they're already talking about.
I think we, especially in American culture, are so afraid to talk about death. And I'm not talking about literal death. I'm talking about shedding skin. I'm talking about rebirth, ultimately, and how we continue to change as human beings and continue to grow. There's that great Henry Miller quote, "All growth is a leap in the dark."
I never talked about homosexuality with my family. After I was 18, they know everything, but I never talk; it was like an information but in silence. I start to talk when I was 32, it was good for me - it was like a liberation. I'm talking about a love story. I'm not talking about sex because love is love.
We approach life not just to be able to think about it and talk about it and discover its truths, but also to enjoy it. And so a healthy life really isn't about abstinence or asceticism, it's about enjoying your time on this earth.
There are no whole truths: all truths are half-truths. It is trying to treat them as whole truths that plays to the devil.
Both in verse and in prose [Karl] Shapiro loves, partly out of indignation and partly out of sheer mischievousness, to tell the naked truths or half-truths or quarter-truths that will make anybody's hair stand on end; he is always crying: "But he hasn't any clothes on!" about an emperor who is half the time surprisingly well-dressed.
The phenomenal success of the recovery movement reflects two simple truths that emerge in adolescence: all people love to talk about themselves, and most people are mad at their parents. You don't have to be in denial to doubt that truths like these will set us free.
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