A Quote by Tom Wolfe
The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, peculiar to myself and to a few other solitary men, is the central and inevitable fact of human existence.
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The whole conviction of my life now rests upon the belief that loneliness, far from being a rare and curious phenomenon, is the central and inevitable fact of human existence.
Man is, at one and the same time, a solitary being and a social being. As a solitary being, he attempts to protect his own existence and that of those who are closest to him, to satisfy his personal desires, and to develop his innate abilities. As a social being, he seeks to gain the recognition and affection of his fellow human beings, to share in their pleasures, to comfort them in their sorrows, and to improve their conditions of life.
The subject who speaks is situated in relation to the other. This privilege of the other ceases to be incomprehensible once we admit that the first fact of existence is neither being in itself nor being for itself but being for the other, in other words, that human existence is a creature. By offering a word, the subject putting himself forward lays himself open and, in a sense, prays.
a large percentage of bright young men and women locate the impetus behind their career choice in the belief that they are fundamentally different from the common run of man, unique and in certain crucial ways superior, more as it were central, meaningful - what else could explain the fact that they themselves have been at the exact center of all they've experienced for the whole 20 years of their conscious lives? - and that they can and will make a difference in their chosen field simply by the fact of their unique and central presence to it...
Democracy rests upon two pillars: one, the principle that all men are equally entitled to life, liberty and the pursuit of happiness; and the other, the conviction that such equal opportunity will most advance civilization.
Every man is said to have his peculiar ambition. Whether it be true or not, I can say, for one, that I have no other so great as that of being truly esteemed of my fellow-men, by rendering myself worthy of their esteem. How far I shall succeed in gratifying this ambition is yet to be developed.
Now consciousness, what is consciousness? Consciousness is being aware of one's surroundings, recognizing the existence, truth or fact of something; being aware of the very moment, the very instant that you are in; being aware of how you affect the human social, political, and natural ecology you are a part of and how it affects you. Consciousness is being informed and instructed through your groups peculiar culture on the effects of the varied ecologies on your immediate and distant ancestors, and to be aware of their interpretation of that experience.
The profound unity of subjective existence and objective environment leads naturally to the idea that the life-force of one human being can affect other living beings and even the fundamental being of humankind as a whole. Furthermore, the minds of humankind fuse into one and exert a continuous influence, both physical and spiritual, on other living beings and on the whole of nature.
The utilitarian behaves sensibly in all that is required for preservation but never takes account of the fact that he must die... His whole life is absorbed in avoiding death, which is inevitable, and therefore he might be thought to be the most irrational of men, if rationality has anything to do with understanding ends or comprehending the human situation as such.
A religion which has lost its basic conviction about the interconnection of men with men in their common struggles for the human, will never command belief in the realm of the superhuman.
Loneliness is and always has been the central and inevitable experience of every man.
I have brought myself, by long meditation, to the conviction that a human being with a settled purpose must accomplish it, and that nothing can resist a will which will stake even existence upon its fulfillment.
And not out of fear or loneliness, but only to find myself again... for we have come too far my Life, to turn back now.
History, insofar as it accustoms human beings to comprehend the whole of the past and to hasten forward with its conclusions into the far future, conceals the boundaries of birth and death, which enclose the life of the human being so narrowly and oppressively, and with a kind of optical illusion, expands his short existence into endless space, leading the individual imperceptibly over into humanity.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
We may be living at that moment, on the cusp, when we go from being a species that feels a kind of loneliness in the cosmos to actually one sometime in the not too distant future being able to confirm the existence of other intelligent life.
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