A Quote by Tommy Fleetwood

It's so easy to just give up or get angry with the course or the conditions, but you can't do that. — © Tommy Fleetwood
It's so easy to just give up or get angry with the course or the conditions, but you can't do that.
Of course, I get angry. Of course, I get sad. I have a full range of emotions. I also have a whole smorgasbord of ways of dealing with my feelings. That is what we should give children. Give them ... ways to express their rage without hurting themselves or somebody else. That's what the world needs.
What I really admire are people like my daughter, Victoria, who don't give up, who have daily medical challenges and medical conditions. They go on with their lives and make the best of it, not giving up even when it's not easy.
It's easy to just give everything up, but it takes a lot of strength and a lot of willpower to just make yourself stay on it and get up and do something different. And I had to do that.
It's time we stop worrying, and get angry you know? But not angry and pick up a gun, but angry and open our minds.
I'm always amazed when a pitcher becomes angry at a hitter for hitting a home run off him. When I strike out, I don't get angry at the pitcher, I get angry at myself. I would think that if a pitcher threw up a home run ball, he should be angry at himself.
Of course I get angry, but I want to use my brain a little bit and not just smash things.
The Buddha compared anger with picking up hot coals with one's bare hands and trying to throw them at the person with whom one is angry. Who gets burned first? The one who is angry of course.
I didn't get a pilot slot my first time trying. We Texans don't give up easy, and everything we've accomplished is just the beginning.
Often the best guys are just those that can suffer longer, who don't give up. And it's so easy to give up, when you're on a mountain and it's really hurting. We go through a lot physically.
Confusion conditions activity, which conditions consciousness, which conditions embodied personality, which conditions sensory experiences, which conditions impact, which conditions mood, which conditions craving, which conditions clinging, which conditions becoming, which conditions birth, which conditions aging and death.
Eventually you're supposed to get so confounded by this whole thing that you just give up completely, and that's when it starts to work. Not give up the practice, but give up trying to figure it out.
Ultimately, we are not subject to the conditions that confront us; rather, these conditions are subject to our decision ... we must decide whether we will face up or give in, whether or not we will let ourselves be determined by the conditions.
If she's amazing, she won't be easy. If she's easy, she won't be amazing. If she's worth it, you wont give up. If you give up, you're not worthy. ... Truth is, everybody is going to hurt you; you just gotta find the ones worth suffering for.
In deep self-acceptance grows a compassionate understanding. As one Zen master said when I asked if he ever gets angry, 'Of course I get angry, but then a few minutes later I say to myself, 'What's the use of this,' and I let it go.'
You get irritated when I say I'm not angry and you get irritated when I say I am angry. I can't win." "Because you just saying whatever you think will shut me up," he accused me. "Aye, but it's not working." "Argh!" was his response, and he charged on down the street.
If a single cell, under appropriate conditions, becomes a man in the space of a few years, there can surely be no difficulty in understanding how, under appropriate conditions, a cell may, in the course of untold millions of years, give origin to the human race.
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