A Quote by Toni Morrison
The concept of physical beauty as a virtue is one of the dumbest, most pernicious and destructive ideas of the Western world, and we should have nothing to do with it.
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Along with the idea of romantic love, she was introduced to another - physical beauty. Probably the most destructive ideas in the history of human thought. Both originated in envy, thrived in insecurity, and ended in disillusion.
What is beautiful enchants me. I mean not just physical beauty but a wider concept of beauty. There is beauty in poetry and in great musical or singing performances. There is beauty everywhere if you can just see it.
I don't know what falling in love for me is. The concept of romantic love arose in the Middle Ages. Now remember, the Arabs don't even have a word for love-that is, a word for love apart from physical attraction or sex. And this separation of love and sex is a western concept, a Christian concept. As to what falling in love means, I'm uncertain. Love, well, it means simply physical attraction and liking a person at the same time.
The Here-and-Now demands attention, is more present to us. We dismiss the inner world of our ideas as less important, although most of our immediate physical reality originated only in the mind. The TV, sofa, clock and room, the whole civilisation that contains them once were nothing save ideas.
To understand something changing form as a destructive act is a very modern, Western gut reaction to things, and I get it. But what I'm suggesting is nothing radical, this notion of things constantly changing, and that the change is not inherently destructive.
Marx, Darwin and Freud are the three most crashing bores of the Western World. Simplistic popularization of their ideas has thrust our world into a mental straitjacket from which we can only escape by the most anarchic violence.
I attacked those Western playwrights who use their influence and affluence to preach to the world the nihilistic doctrine that life is pointless and irrationally destructive, and that there is nothing we can do about it. Until everyone is fed, clothed, housed and taught, until human beings have equal leisure to contemplate the overwhelming fact of mortality, we should not (I argued) indulge in the luxury of "privileged despair."
.. that a rule, which, in speculation, may seem the most advantageous to society, may yet be found, in practice, totally pernicious and destructive.
I think that Sufism fits all over the world. The concept is not anything that fits standard Western ideas - it's always related to culture, to music, to religion. It is a dominant religion in Senegal.
If a western is a good western, it gives you a sense of that world and some of the qualities those men had - their comradeship, loyalty, and physical courage.
The most pernicious of absurdities is that weak, blind, stupid faith is better than the constant practice of every human virtue.
Comedy can be destructive, and still very, very funny. But if I can do something that is fun to watch and critical of the world but not wantonly destructive, I pursue those kinds of ideas more. The world needs less destruction. And destruction is kind of “easy,” too.
Beauty and virtue: the most kissable ass in the world is no guarantee of good intentions.
If the chief party, whether it be the people, or the army, or the nobility, which you think most useful and of most consequence to you for the conservation of your dignity, be corrupt, you must follow their humor and indulge them, and in that case honesty and virtue are pernicious.
When Allah granted Prophet Yoosuf (`alayhis-Salaam) physical beauty it caused him to be locked up in the prison; but when Allah granted him knowledge (when he interpreted the dream of the king) it not only took him out of prison, but elevated his rank in society, clearly showing us the virtue of knowledge and that physical beauty does not mean anything.
Our western mind lacking all culture in this respect, has never yet devised a concept, not even a name for "the union of opposites through the middle path", that most fundamental item of inward experience which could respectably be set against the Chinese concept of Tao.
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