A Quote by Tony Blair

I'm afraid that's in the nature of modern politics - it's as much conducted by abuse as argument. — © Tony Blair
I'm afraid that's in the nature of modern politics - it's as much conducted by abuse as argument.
The argument of the broken window pane is the most valuable argument in modern politics.
Modern Democrats aren't the first political party to abuse power - far from it. Obama isn'??t the first president to abuse executive power - not by a longshot. But he has to be the first president in American history to overtly and consistently argue that he's empowered to legislate if Congress doesn'??t pass the laws he favors. It's an argument that's been mainstreamed by partisans and cheered on by those in media desperate to find a morsel of triumph in this presidency.
If you attempt an actual argument with a modern paper of opposite politics, you will have no answer except slanging or silence.
Emotional abuse is any type of abuse that is not physical in nature. It can include everything from verbal abuse to the silent treatment, domination to subtle manipulation.
If I'm in a political argument, I think I can, with reasonable accuracy and without boasting, put the other person's side of the case at least as well as they could. One has to be able to say that in any well-conducted argument.
What this brings out is that modern politics cannot be a matter of genuine moral consensus. And it is not. Modern politics is civil war carried on by other means.
Leibniz accepted the argument that there must be indestructible simple entities if there is to be a complex world, but Epicurean morals and politics and anti-theology dismayed him. His 'monadology' which said that the true atoms of nature were unextended 'living mirrors,' was an imaginative and beautiful system, and even in many ways more modern than Epicurean atomism, than Epicurean atomism, but there was a reactionary aspect to it.
It doesn’t much matter what line of argument you take as a woman. If you venture into traditional male territory, the abuse comes anyway. It’s not what you say that prompts it - it’s the fact that you are saying it.
Now the sole remedy for the abuse of political power is to limit it; but when politics corrupt business, modern reformers invariably demand the enlargement of the political power.
But in fact as knowledge expands globally it is being lost locally. This is the paramount truth of the modern history of rural places everywhere in the world. And it is the gravest problem of land use: Modern humans typically are using places whose nature they have never known and whose history they have forgotten; thus ignorant, they almost necessarily abuse what they use.
In no relationship at the top of any walk of life is it always easy, least of all in politics which matters so much and which is conducted in such a piercing spotlight.
I'm used to politics at an international level: people put together an argument and, even if you vehemently disagree with them, well, you can recognise it's an argument and respond.
The most agreeable thing in life is worthy accomplishment. It is not possible that the idle tramp is as contented as the farmers along the road who own their own farms, and whose credit is good at the bank in town. When the tramps get together at night, they abuse the farmers, but do not get as much satisfaction out of it as do the farmers who abuse the tramps. The sounder your argument, the more satisfaction you get out of it.
I have already said and will continue to say that I won't respond to personal abuse, and I never make any personal abuse, ever, to anybody. I just don't do that kind of politics.
Modern systematic politics, whether liberal, conservative, radical, or socialist, simply has to be rejected from a standpoint that owes genuine allegiance to the tradition of the virtues; for modern politics itself expresses in its institutional forms a systematic rejection of that tradition
I think, the argument sometimes that I've had with folks who are much more interested in sort of race-specific programs is less an argument about what is practically achievable and sometimes maybe more an argument of "We want society to see what's happened, and internalize it, and answer it in demonstrable ways." And those impulses I very much understand.
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