A Quote by Tony Campolo

An evangelical is somebody who, first of all, has a very high view of Scripture, believes it's an infallible message from God. — © Tony Campolo
An evangelical is somebody who, first of all, has a very high view of Scripture, believes it's an infallible message from God.
It is scripture alone, not conservative Evangelical tradition or any other human authority, that must function as the normative authority for the definition of what we should believe. The authority of the scripture means that all the words in scripture are God's words in such a way that to disbelieve or disobey any word of scripture is to disbelieve or disobey God.
The first lady of Uganda is a devoted evangelical and beloved by the faith community. At an evangelical conference in Argentina, one minister said, "Mama Janet has given us the keys to Africa." She has done that by creating a nation that has embraced a Dominionist form of Christianity that believes that Christians have a God-given right to rule the world.
To be called a child of God - there is no greater distinction. I love the final sentence of that Scripture with that emphatic exclamation mark. What a powerful assurance. Right here, right now, in this very moment, no matter how good or bad you feel about yourself, you're a beloved child of God. Throughout Scripture, God is conveying this message. He made you, he loves you, he pursues you, he's not done with you, and he's called you his child.
The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much with the constitution. Never break our by-laws. He's a very well-behaved God and very denominational and very much like one of us...we ask Him to help us when we're in trouble and look to Him to watch over us when we're asleep. The God of the modern evangelical isn't a God I could have much respect for.
Infallible denotes the quality of never deceiving or misleading and so means wholly trustworthy and reliable; inerrant means wholly true. Scripture is termed infallible and inerrant to express the conviction that all its teaching is the utterance of God who cannot lie, whose word, once spoken, abides for ever, and that therefore it may be trusted implicitly.
In terms of applicability to today's world, many people are trying to domesticate Scripture so as to get the PC answer, the politically correct answer on a wide range of subjects, whether it's homosexual marriage, or a certain view of government, or a certain view of eschatology or whatever. At the end of the day we want also to encourage the kind of reverent handling of Scripture that wants to be corrected by Scripture, that is more eager to be mastered by Scripture then to master it.
Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture itself is self-authenticated. . . . Therefore, illumined by his power, we believe neither by our own nor by any one else's judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men.
...it is not the obscure passages in Scripture that bind you but the ones you understand. With these you are to comply at once. If you understood only one passage in all of Scripture, well, then you must do that first of all. It will be this passage God asks you about. Do not first sit down and ponder the obscure passages. God's Word is given in order that you shall act according to it, not that you gain expertise in interpreting it.
From the very beginning, I started preaching when I was 16 years old. So I began studying Scripture very seriously. I had done over a hundred revivals in Baptist churches before I was 20. So I am studying the Scripture as a kid and I'm noticing that Christians often wanted to excuse God from things that God doesn't need excusing from.
God the Father is the giver of Holy Scripture; God the Son is the theme of Holy Scripture; and God the Spirit is the author, authenticator, and interpreter of Holy Scripture.
The Bible is not a book like any other. It makes a claim that God spoke and speaks through its message. It argues that as his creatures, we are accountable to him for what he has revealed. The trustworthiness of Scripture points to its authority as well. Scripture is far more than a history book, as good and trustworthy as that history is. It is a book that calls us to examine our lives and relationship to God. Beyond the fascinating history, it contains vital and life-transforming truths about God and us.
There are two very important things you need to realize from this verse of Scripture. The first one is: Whatever we must receive from God must come as an act of faith, because God is a Faith-God.
Jesus accepted the plenary [i.e., complete, extending to all its parts] inspiration of the Bible; when first approached by the devil to turn stones into bread, our Lord replied that man lives by every word that proceeds from the mouth of God (Matt. 4:4 quoting Deut. 8:3). He did not say, "some words" but "every word." If Scripture is breathed out from God (2 Tim. 3:16), then Scripture must be included in what sustains man, not only parts of Scripture but all of it.
Our consciences are not infallible, and they can become warped or weakened if not kept aligned by the infallible Word of God.
A low view of God is the cause of a hundred lesser evils. A high view of God is the solution to ten thousand temporal problems.
Perhaps I had better inform my Protestant readers that the famous Dogma of Papal Infallibility is by far the most modest pretension of the kind in existence. Compared with our infallible democracies, our infallible medical councils, our infallible astronomers, our infallible judges, and our infallible parliaments, the Pope is on his knees in the dust confessing his ignorance before the throne of God, asking only that as to certain historical matters on which he has clearly more sources of information open to him than anyone else his decision shall be taken as final.
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