A Quote by Tony Snow
Pet lovers know that animals sometimes understand us better than we do, and the annals of human sin and desire provide plenty of stories to drive the point home.
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I'm a radical environmentalist; I think the sooner we asphyxiate in our own filth, the better. The world will do better without us. Maybe some fuzzy animals will go with us, but there'll be plenty of other animals, and they'll be back.
We tell each other stories so we can understand the world better and there's catharsis and we understand the models of what a hero could be and what the hero's journey as a human being is all about. But unfortunately, I think sometimes those stories too can be very prohibitive and confining.
Many fairy tales and ballads present us with animals who are nobler, truer, and kinder than the greedy human beings who desire to possess them. I guess I tend to read these stories as very early (and possibly unconscious) feminist texts.
Sometimes losing a pet is more painful than losing a human because in the case of the pet, you were not pretending to love it.
Men, your primary responsibility in your home, after your wife, is you to disciple your own children. And if you don't do it, you're in sin; you are in sin. And if you turn it over to a Sunday school teacher, you are in sin. And you are to be teaching these children more than just stories about animals that went into Noah's ark. You're to be teaching them about God, about radical depravity, about blood atonement, about propitiation, expiation, justification, sanctification; you are to teach your children!
America has global trade with plenty of nations that provide inexpensive labor, but it's better for us when they're in our own hemisphere, rather than sending that business halfway around the world.
The desire for story is very, very deep in human beings. We are the only creature in the world that does this; we are the only creature that tells stories, and sometimes those are true stories and sometimes those are made up stories. Then there are the larger stories, the grand narratives that we live in, which are things like nation and family and clan and so on. Those stories are considered to be treated reverentially. They need to be part of the way in which we conduct the discourse of our lives and to prevent people from doing something very damaging to human nature.
You dont have to own squirrels and starlings to get enjoyment from them ... One day, we would like an end to pet shops and the breeding of animals. [Dogs] would pursue their natural lives in the wild ... they would have full lives, not wasting at home for someone to come home in the evening and pet them and then sit there and watch TV.
We modern egalitarians are tempted to the primal sin of pride in the opposite way from the ancients. The old, aristocratic form of pride was the desire to be better than others. The new, democratic form is the desire not to have anyone better than yourself. It is just as spiritually deadly and does not even carry with it the false pleasure of gloating superiority.
You can often give a better description of the fight between people, the essentials of it, by means of fantastic animals, the simple, primitive, naked instincts, than by depicting a specific situation. It is not the human animal we should describe, but ourselves as human animals.
At the moment I sin, I desire the sin more than I desire to please God.
Stories--individual stories, family stories, national stories--are what stitch together the disparate elements of human existence into a coherent whole. We are story animals.
I liked animals better than people. That's one of the reasons I wanted to be a vet - then I found out that every pet had a person that owned 'em.
Humans and other animals experience love and fear, and form deep emotional bonds with cherished companions. We mourn when a close friend dies, and so do other animals, as Barbara King's poignant book illustrates in compelling detail. How Animals Grieve helps us to connect and to better understand the complex social lives of other animals and of ourselves.
It has been well said that the food one consumes determines one's thoughts. By eating the flesh of various animals, the qualities of these animals are imbibed. How sinful is it to feed on animals, which are sustained by the same five elements as human beings! This leads to demonic tendencies, besides committing the sin of inflicting cruelty on animals.
I believe God has instilled in us a craving, a deep desire to run with Him on a fantastic adventure, yet many of us crawl along in life without even a glimpse of our hidden passion. There has to be a reason for living. There must be a Camelot, a hidden Utopia where we can rest from our personal campaigns. Fantasy opens our eyes to a better place, a shining city we do not yet know. And these stories provide a mental bridge to that city as we pursue horizons we could never distinguish with our physical eyes.
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