A Quote by Torbern Bergman

The mineral kingdom consists of the fossil substances found in the earth. These are either entirely destitute of organic structure, or, having once possessed it, possess it no longer: such are the petrefactions.
Synthetic or inorganic substances do not contain any 'life force'; they are not dynamic. Everything is made of chemicals, but organic substances like essential oils have a structure which only mother nature can put together. They have a life force, an additional impulse which can only be found in living things.
To trace the series of these revolutions, to explain their causes, and thus to connect together all the indications of change that are found in the mineral kingdom, is the proper object of a THEORY OF THE EARTH.
Irony, perfect definition: that for which I want to possess it, I would no longer want once I possessed it.
As soon as chemists have a definite conception of the internal structure of the molecule of an organic compound, they are able to tackle the task of producing these substances by artificial methods, i.e. by synthesis, as we call it.
The art of life consists in taking each event which befalls us with a contented mind, confident of good. ... With this method ... rejoice always, though in the midst of sorrows, and possess all things, though destitute of everything.
Rome wasn't built in a day, and we won't replace fossil fuels with clean energy based on the events of a single week, either. But the important thing to remember is that, once they happen, clean energy victories are irreversible. No one will tear down wind farms because they are nostalgic for fracking in our watersheds. And nobody will pull down their solar panels because they miss having mercury in their tuna or asthma inhalers for their kids. Because once we leave fossil fuels behind, we are never going back.
Their demeanor is invariably morose, sullen, clownish and repulsive. I should think there is not, on the face of the earth, a people so entirely destitute of humor, vivacity, or the capacity for enjoyment.
We find ourselves ethically destitute just when, for the first time, we are faced with ultimacy, the irreversible closing down of the earth's functioning in its major life systems. Our ethical traditions know how to deal with suicide, homicide and even genocide, but these traditions collapse entirely when confronted with biocide, the killing of the life systems of the earth, and geocide, the devastation of the earth itself.
We came to this earth that we might have a body and present it pure before God in the celestial kingdom. The great principle of happiness consists in having a body. The devil has no body, and herein is his punishment. He is pleased when he can obtain the tabernacle of man. . . . All beings who have bodies have power over those who have not.
It is probable that all heavy matter possesses - latent and bound up with the structure of the atom - a similar quantity of energy to that possessed by radium. If it could be tapped and controlled what an agent it would be in changing the world's destiny! The man who put his hand on the lever by which a parsimonious nature regulates so jealously the output of this store of energy would possess a weapon by which he could destroy the earth if he chose.
To possess money is very well; it may be a valuable servant; to be possessed by it is to be possessed by the devil, and one of the meanest and worst kind of devils.
One destitute of wealth is not destitute, he is indeed rich, but the man devoid of learning is destitute in every way.
Photographs are a way of imprisoning reality, understood as recalcitrant, inaccessible; of making it stand still. One can't possess reality, one can possess (and be possessed by) images — as, according to Proust, most ambitious of voluntary prisoners, one can't possess the present but one can possessthe past.
Chemical compounds of carbon can exist in an infinite variety of compositions, forms and sizes. The naturally occurring organic substances are the basis of all life on Earth, and their science at the molecular level defines a fundamental language of that life.
It so happened that Lucy, who found daily life rather chaotic, entered a more solid world when she opened the piano. She was then no longer either deferential or patronizing; no longer either a rebel or a slave.
One attacks those who possess things that one does not possess. The attack is all the more savage because the one who attacks is destitute and the one who is attacked is well provided. The one who attacks always considers himself to be in the position of legitimate offense.
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