A Quote by Tracy McMillan

People act on the outside the way they feel on the inside. — © Tracy McMillan
People act on the outside the way they feel on the inside.
I was then at the height of my two-facedness: that is, outside I seemed one way, inside I was another; outside false, inside true.
I will no longer act on the outside in a way that contradicts the truth that I hold deeply inside. I will no longer act as if I were less than the whole person I know myself inwardly to be.
But the Beast was a good person...the Prince looked on the outside the way the Beast was on the inside. Sometimes people couldn't see the inside of the person unless they like the outside of a person. Because they hadn't learned to hear the music yet.
One of the findings that really interests me is that, although we think we ACT because of the way we FEEL, we often FEEL because of the way we ACT. So an almost uncanny way to change your feelings is to act the way you WISH you felt.
We have no longer an outside and an inside as two separate things. Now the outside may come inside and the inside may and does go outside. They are of each other. Form and function thus become one in design and execution if the nature of materials and method and purpose are all in unison.
Things outside you are projections of what's inside you, and what's inside you is a projection of what's outside. So when you step into the labyrinth outside you, at the same time you're stepping into the labyrinth inside.
If you focus more on the inside, you'll feel just as great about the outside. I feel attractive when I'm doing good and helping people.
The way you look on the outside has a definite bearing on how you feel and see yourself on the inside.
Take the case of the infinite ocean. There is no limit to its water. Suppose a pot is immersed in it: there is water both inside and outside the pot. The jnani sees that both inside and outside there is nothing but Paramatman. Then what is this pot? It is 'I-consciousness'. Because of the pot the water appears to be divided into two parts; because of the pot you seem to perceive an inside and an outside. One feels that way as long as this pot of 'I' exists. When the 'I' disappears, what is remains. That cannot be described in words.
When my body is strong, I feel stronger inside. I feel more capable of handling emotional situations. Usually I'm more of a inside-out person, but this was a great case of me from the outside in.
The path up is the path down. The way forward is the way back. The universe inside is outside but the universe outside is inside.
When I step into a character's shoes, I don't judge them. I make a conscious effort not to look from the outside in but look from the inside out, and when you do that it allows you to feel and sense things more, and act and react from a core, you know?
My job during the EVAs, the spacewalks, is to act as the inside coordinator. I remain on the aft flight deck of the shuttle, and I act in a manner to help the gentlemen outside, my fellow crewmates, who are performing the EVA tasks.
Comparing how you feel on the inside (bad) to the way someone else looks on the outside (great) is a losing proposition. It's an impossible standard.
It's important that people press from the outside. It's important that people are able to make change from the inside. Both of those things are important. Protest is fundamentally a political act.
Perhaps that's what I feel, an outside and an inside and me in the middle, perhaps that's what I am, the thing that divides the world in two, on the one side the outside, on the other the inside, that can be as thin as foil, I'm neither one side nor the other, I'm in the middle, I'm the partition, I've two surfaces and no thickness, perhaps that's what I feel, myself vibrating, I'm the tympanum, on the one hand the mind, on the other the world, I don't belong to either.
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