A Quote by Tracy Morgan
In my heart, I really don't care who you love, same sex or not; as long as you have the ability to love, that's the important thing here.
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Ordinarily we think sex makes people loving - sex can never make people loving. In fact, it is sexuality that prevents love from growing - because it is the same energy that has to become love. It is being destroyed in sex. To become love, the same energy has to move to the heart centre.
The most important thing is sensitivity. Many people have sex and don't feel anything, and that seems kind of sad to me. The answer is not necessarily the avoidance of sex, but learning to be sensitive and to love and to care.
It is love itself that is important -- the ability to love, no matter whom you love. For when you can no longer love anyone, you are no longer a living person. The heart dies if it loses the capacity to love.
Love can become devotion. Love is the first step; only then can devotion flower. But for us even love is a faraway reality, sex is the only real thing. Love has two possibilities: either it falls into sex and becomes a bodily thing, or it rises into devotion and becomes a thing of the spirit. Love is just in between. Just below it is the abyss of sex, and beyond it is the open sky - the infinite sky of devotion.
Love is the creative refinement of sex energy. And so, when love reaches perfection, the absence of sex automatically follows. A life of love, an abstinence from physical pleasures is called brahmacharya, and anyone who wishes to be free from sex must develop his capacity to love. Freedom from sex cannot be achieved through supersession. Liberation from sex is only possible through love.
So much for the fruits of love. Love? What's love? Sex, ah, that's another thing. Love has babies: sex has abortions.
If you have your health and the ability to do what you love to do then I think we are all blessed and so keeping a light heart is really important.
My aim is to understand love. I know how alive I felt when I was in love, and I know that everything I have now, however interesting it might seem, doesn't really excite me.
But love is a terrible thing: I've seen my girlfriends suffer and I don't want the same thing to happen to me. [...] Although my aim is to understand love, and although I suffer to think of people to whom I gave my heart, I see that those who touched my heart failed to arouse my body, and that those who aroused my body failed to touch my heart.
The feeling of being alive and at One with everything is available through the path of Tantra. When your heart is open and you are making love, there is no separation between you, your partner and God. This is healing sex. This is connecting with the Divine. And the important thing to develop is the sense that this sacred experience is available in all instants. It is not limited to sex.
Love your heart. It really is to love yourself to begin with and help everybody else in doing the same. But the heart being the center.
I love you. As the same value, as the same expression, with the same pride and the same meaning as I love my work, my mills, my Metal, my hours at a desk, at a furnace, in a laboratory, in an ore mine, as I love my ability to work, as I love the act of sight and knowledge, as I love the action of my mind when it solves a chemical equation or grasps a sunrise, as I love the things I've made and the things I've felt, as *my* product, as *my* choice, as a shape of my world, as my best mirror, as the wife I've never had, as that which makes all the rest of it possible: as my power to live.
I don't know what falling in love for me is. The concept of romantic love arose in the Middle Ages. Now remember, the Arabs don't even have a word for love-that is, a word for love apart from physical attraction or sex. And this separation of love and sex is a western concept, a Christian concept. As to what falling in love means, I'm uncertain. Love, well, it means simply physical attraction and liking a person at the same time.
The Twelve Chairs is about the same thing. It's all about money or love. We know we need money, we know we have to get money, we know we have to hurt others to get money. But we don't know until maybe it's a little too late in life that love is the most important thing. Love, friendship, affection, bonhomie, whatever. Those are the only things that really count: to love and be loved.
Nineteen was the first time I really had a real relationship, really fell in love, really had my heart broken, really broke her heart, and sex meant something a little bit different.
Sex education pretty much taught me about how my body works, why certain things happen when I'm around girls, and what sex was, and I think that there's a lack of clarity between sex and love - a lot of people think it's the same thing when it's not.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
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