A Quote by Trevor Paglen

One of the kinds of things I'm consistently interested in is what the border between the seen and not seen is and the border between being able to perceive something and not perceive it.
I love borders. August is the border between summer and autumn; it is the most beautiful month I know. Twilight is the border between day and night, and the shore is the border between sea and land. The border is longing: when both have fallen in love but still haven't said anything. The border is to be on the way. It is the way that is the most important thing.
Post 9/11, we've seen such disastrous policies on the border. I live two and a half hours away from the border, and I've seen changes for the communities there. I feel like it's an occupied zone. We're losing our rights, and both sides of the border are terrified. The Mexican population and the U.S. population are united in fear.
"Perceive" is the word that became in the '72 campaign what "charisma" was for the 1960, '64 and even the '68 campaigns. "Perceive" is the new key word. When you say perceive you imply the difference between what the candidate is and the way the public or the voters see him.
Do not think dishonestly... Distinguish between gain and loss in worldly matters. Develop intuitive judgement and understanding for everything. Perceive those things which cannot be seen. Pay attention even to trifles. Do nothing which is of no use.
Pain involves the violation or transgression of the border between inside and outside, and it is through this transgression that I feel the border in the first place
We need to secure our southern border. Clearly, the southern border is now a nexus between immigration and national security. It's a sieve.
In reality, many choices are between things that are not that much different. The value of choice depends on our ability to perceive differences between the options.
I perceive a necessary gap between seeing and being. I would not be able to have said certain things if I had been under the obligation to unify the word and the deed. As it is I can let my words reach out and net impossible things - things that are impossible for me to do. And this is a way to pay the price for saying or seeing things.
I have seen and drawn dying, poisoned worlds. I published a book of drawings called 'Death of Wood' about one such world, on the border between the Federal Republic of Germany and what was then still the German Democratic Republic.
The lower classes of men, though they do not think it worthwhile to record what they perceive, nevertheless perceive everything that is worth noting; the difference between them and a man of learning often consists in nothing more than the latter's facility for expression.
I was on the Mekong River between the border of Thailand and Laos. I was there to find the elusive Mekong giant catfish but the border police were suspicious. Along with my film, they confiscated my passport and started making accusations about my political allegiances.
My position is that the rate should align with the level of economic development. Because it is always about a balance, a balance of interests, and it should reflect this balance. A balance between those who sell something across the border and those who benefit from a low rate, as well as a balance between the interests of those who buy, who need the rate to be higher. A balance between national producers, for example, agricultural producers who are interested in it.
A Canada-style deal for the whole of the UK results in a hard border between Northern Ireland and the Republic of Ireland. For that reason, it has never been acceptable to the EU without a permanent hard border down the Irish Sea.
All things in this creation exist within you and all things in you exist in creation; there is no border between you and the closest things, and there is no distance between you and the farthest things, and all things, from the lowest to the loftiest, from the smallest to the greatest, are within you as equal things.
I'm interested in such things as the difference between how we perceive the world and what the world turns out to be. The difference is between the stories we tell others and the stories we tell ourselves. There is a wonderful Russian saying, which I use as the epigraph of one of my novels, which goes, He lies like an eyewitness. Which is very sly, clever and true.
I have seen several hardships since I was a child. As a result, I don't perceive things the way most people do.
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