A Quote by Tryon Edwards
Anecdotes are sometimes the best vehicles of truth, and if striking and appropriate are often more impressive and powerful than argument.
Related Quotes
Don't confine truth to fact. Imaginative truth is as powerful, and often enough, more so than fact.
I think, the argument sometimes that I've had with folks who are much more interested in sort of race-specific programs is less an argument about what is practically achievable and sometimes maybe more an argument of "We want society to see what's happened, and internalize it, and answer it in demonstrable ways." And those impulses I very much understand.
The assumed instinctive belief in God has been used by many persons as an argument for his existence. But this is a rash argument, as we should thus be compelled to believe in the existence of many cruel and malignant spirits, only a little more powerful than man; for the belief in them is far more general than in a beneficent deity.
Fellini was more in love with breasts than Russ Meyer, more wracked with guilt than Ingmar Bergman, more of a flamboyant showman than Busby Berkeley... Amarcord seems almost to flow from the camera, as anecdotes will flow from one who has told them often and knows they work. This was the last of his films made for no better reason than Fellini wanted to make it.
Truth is much stranger than fiction and, often, much more powerful.
In our program, the truth is the basis of all we do. There is nothing more important than the truth because there's nothing more powerful than the truth. Consequently, on our team, we always tell each other the truth. We must be honest with one another. There is no other way.
The most striking difference between ancient and modern sophists is that the ancients were satisfied with a passing victory of argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality.
Churches are wonderful and beautiful, and they are vehicles for religion, but no Church can have more than a very little of the truth.
There's no reason - not yet, anyway - to believe [Bob] Dylan himself endorses such an attitude; or that he would think of himself as a more profound and worthy recipient than, for instance, any of the brilliant Motown or girl-group lyricists who are more likely to be awarded a Nobel prize for chemistry than for literature. Whether there is more truth and humanity in his best lyrics than in Abba's, or less, is unquantifiable, and it would be meretricious to attempt such a calculation in contesting an argument he has been dragged into.
Our feelings are real and they are powerful, but they are not more powerful than God and truth.
I think revenge is an extremely potent and powerful weapon, and hatred is more powerful sometimes than love.
Humility is more powerful than egoistic pride. Water is more powerful than the strongest cliff and Love is more powerful than might.
We all know of people who thought they could to it (whatever “it” is) tomorrow. We have all procrastinated on such a way, and often to our personal regret. It happens time and again, putting off things that we convince ourselves might be better, more meaningful, more appropriate for another time. So often that better time either never comes or really isn’t better or more appropriate after all. And then, sadly, the window of opportunity -to do something great- closes.
He [Jesus] speaks in parables, and though we have approached these parables reverentially all these many years and have heard them expounded as grave and reverent vehicles of holy truth, I suspect that many if not all of them were originally not grave at all but were antic, comic, often more than just a little shocking.
Truth is often a multiplicity of perspectives, and sometimes the more viewpoints and versions of events there are, the closer the reader gets to an overarching truth.
The argument for collectivism is simple if false; it is an immediate emotional argument. The argument for individualism is subtle and sophisticated; it is an indirect rational argument. And the emotional faculties are more highly developed in most men than the rational, paradoxically or especially even in those who regard themselves as intellectuals.
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