A Quote by Tryon Edwards

A holy life is not an ascetic, or gloomy or solitary life, but a life regulated by divine truth and faithful in Christian duty. It is living above the world while we are still in it.
Only music clarifies, reconciles, and consoles. But it is not a straw just barely clutched at. It is a faithful friend, protector, and comforter, and for its sake alone, life in this world is worth living. Who knows, perhaps in heaven there will be no music. So let us live on the earth while we still have life!
My Dad used to say that the balance of the world relied on all of the monks who were living outside of society in creative isolation. I don't quite understand the ascetic life or the private life or the monastic private life. But I definitely understand privacy's value.
Life is an opportunity, benefit from it. Life is beauty, admire it. Life is a dream, realize it. Life is a challenge, meet it. Life is a duty, complete it. Life is a game, play it. Life is a promise, fulfill it. Life is sorrow, overcome it. Life is a song, sing it. Life is a struggle, accept it. Life is a tragedy, confront it. Life is an adventure, dare it. Life is luck, make it. Life is too precious, do not destroy it. Life is life, fight for it.
It is the great work of nature to transmute sunlight into life. So it is the great end of Christian living to transmute the light of truth into the fruits of holy living.
No work of art is more important than the Christian's life, and every Christian is called to be an artist in this sense... The Christian's life is to be a thing of truth and also a thing of beauty in the midst of a lost and despairing world.
I dreamt and saw that life was joy. I awoke and saw that life was duty. I served and found that duty was joy. See Life a Duty, Ellen Sturgis Hooper, (1816-1841) Topics: beauty, duty & Life I slept, and dreamed that life was Beauty; I woke, and found that life was Duty.
A solitary ascetic is a symbol of the most cowardly egotism; a hermit who flees from his brothers instead of helping them to carry the burden of life, to work for others, and to put their shoulders to the wheel of social life, is a coward who hides himself when the battle is on, and goes to sleep drunk on an opiate.
How do we remain faithful to our own spiritual imagination and not betray what we know in our own bodies? The world is holy. We are holy. All life is holy.
The word ‘holiday’ comes from ‘holy day’ and holy means ‘exalted and worthy of complete devotion.’ By that definition, all days are holy. Life is holy. Atheists have joy every day of the year, every holy day. We have the wonder and glory of life. We have joy in the world before the lord is come. We’re not going for the promise of life after death; we’re celebrating life before death…For atheists, everything in the world is enough and every day is holy. Every day is an atheist holiday. It’s a day that we’re alive.
Doctrine is the frame-work of life; it is the skeleton of truth, to be clothed and rounded out by the living graces of a holy life. It is only the lean creature whose bones become offensive.
It is the Father's life, and the Father's life alone, that ever lives the Christian life. It is the Father's life, and Father's life alone, which will live the Christian life in you. Embrace a formula or a list in order to "live the Christian life," and you are doomed to frustration.
As a man must be born before he can begin to lead his physical life, so he must be born to lead a Divine Life. That birth occurs in the Sacrament of Baptism. To survive, he must be nourished by Divine Life; that is done in the Sacrament of the Holy Eucharist.
A true and faithful Christian does not make holy living an accidental thing. It is his great concern. As the business of the soldier is to fight, so the business of the Christian is to be like Christ.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
What is impossible to me as an imitator of Christ, becomes perfectly natural as a participant of Christ. It is Only when Christ nullifies the force of my inherent "self' life," and communicates to me a Divine life, that Christian living in its true sense, is at all possible for me.
A life worth living might be measured in many ways, but the one way that stands above all others is living a life of no regrets.
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