A Quote by Tryon Edwards

True religion extends alike to the intellect and the heart. Intellect is in vain if it lead not to emotion, and emotion is vain if not enlightened by intellect; and both are vain if not guided by truth and leading to duty.
To cultivate the intellect is therefore a religious duty; and when this truth is fairly recognized by men, the religion which teaches that the intellect should be distrusted and that it should be subservient to faith, will inevitably fall.
Often the hands will solve a mystery that the intellect has struggled with in vain.
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart.
Not in vain is Ireland pouring itself all over the earth. The Irish, with their glowing hearts and reverent credulity, are needed in this cold age of intellect and skepticism.
We do each have an intellect but there's a universal intellect which is the same for everybody, as it were. And this single intellect is grasping the platonic forms.
The entire deaths of Vietnam died in vain. And they're dying in vain right this very second. And you know what's worse than a soldier dying in vain? It's more soldiers dying in vain. That's what's worse.
And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) of which we have no inkling. And it depends on chance whether or not we come upon this object before we ourselves must die.
You can easily substitute the intellect for true devotion. Devotion comes from the heart, and from the will. The intellect, you can cerebrally answer things, but you make a big mistake when that happens.
Idealism does not represent a superfluous expression of emotion, but in truth it has been, is, and will be, the premise for what we designate as human culture...Without his idealistic attitude all, even the most dazzling faculties of the intellect, would remain mere intellect just like outward appearance without inner value, and never creative force....The purest idealism is unconsciously equivalent to the deepest knowledge.
For Plotinus, what really exists are the Platonic forms, so the true nature or form of things like justice, beauty, maybe numbers, things like that, and these he associates with the intellect because they're the objects of intellect, they are things that intellect can think about.
Intellect, without heart, is infinitely cruel. . . . So that, after all, the real aristocracy must be that of goodness where the intellect is directed by the heart.
And not only the pride of intellect, but the stupidity of intellect. And, above all, the dishonesty, yes, the dishonesty of intellect. Yes, indeed, the dishonesty and trickery of intellect.
Intellect is a part of a good faith. Intellect is the light, the heart is the direction.
I don't dare postulate about science, but I know that it takes both emotion and intellect in order for art to happen.
Yoga has to be done with the intellect of the head as well as the intellect of the heart
It is not that the intellect sometimes misunderstands. Rather, the intellect always misunderstands. It is not that the intellect sometimes errs, it is that the intellect is the error.
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