A Quote by Tryon Edwards
Whoever in prayer can say, 'Our Father', acknowledges and should feel the brotherhood of the whole race of mankind.
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Say the prayer first thing in the morning when you open your eyes; then say it again before you go to sleep. Dream the prayer. Feel the prayer with your emotional body. Be the prayer; align your faith and intent with the prayer until your whole life is based on this prayer.
They who say that we should love our fellow-citizens but not foreigners, destroy the universal brotherhood of mankind, with which benevolence and justice would perish forever.
Before all things, the Teacher of Peace and the Master of Unity would not have prayer made singly and individually, as for one who prays only for himself. For we do not say, "My Father, who art in heaven"... Our prayer is public and common; and when we pray, we pray not for one, but for the whole people, because we the whole people are one.
Though there is a benevolence due to all mankind, none can question but a superior degree of it is to be paid to a father, a wife, or child. In the same manner, though our love should reach to the whole species, a greater proportion of it should exert itself towards that community in which Providence has placed us. This is our proper sphere of action, the province allotted us for the exercise of our civil virtues, and in which alone we have opportunities of expressing our goodwill to mankind.
If the whole of mankind is to be united into one brotherhood, all obstacles must be removed so that men, all over the surface of the globe, should be as children playing in a garden.
True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.
The brotherhood of man is evoked by particular men according to their circumstances. But it seldom extends to all men. In the name of our freedom and our brotherhood we are prepared to blow up the other half of mankind and to be blown up in our turn.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
Because we are God's children...we can bring our needs to him with certainty in prayer.... Prayer is not some kind of heavenly lottery. Nor does the Bible counsel us to pray with an "I hope this will work"...attitude. Instead...prayer brings us before the throne of grace as children seeking the help of their heavenly Father. That's the heart of breakthrough, successful prayer-the bold confidence that we are talking to the Father who delights to supply our needs.
What is patriotism but love of the good things we ate in our childhood? I have said elsewhere that the loyalty to Uncle Sam is the loyalty to doughnuts and ham and sweet potatoes and the loyalty to the German Vaterland is the loyalty to Pfannkuchen and Christmas Stollen. As for international understanding, I feel that macaroni has done more for our appreciation of Italy than Mussolini... in food, as in death, we feel the essential brotherhood of mankind.
It is important for a father who feels pushed away [by the mom] to say, in effect, When you do that, I feel unwanted as a father, or I feel my rough-housing is not bad parenting; it's my contribution to helping our child take risks. Women cannot hear what men do not say.
I say a little prayer every time I see a race. I say a little prayer that the riders and the horses will be okay.
Our every thought, image or affirmation is a prayer. Therefore, if everything you think, feel, say or do is a form of prayer, then make it uplifted and exalted.
And he gave it for his opinion, "that whoever could make two ears of corn, or two blades of grass, to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.
What we feel at prayer is God's business, not ours, and we must strive to be totally abandoned to the presence of 'consolation' or of boredom when we pray. A clear understanding that the value of our prayer does not depend upon how we feel is extremely important if we are to persevere in prayer. So many people feel that if their prayer is distracted it cannot be pleasing to God, and are therefore led to abandon their efforts precisely when fidelity is of the most importance.
What if man is not really a scoundrel, man in general, I mean, the whole race of mankind-then all the rest is prejudice, simply artificial terrors and there are no barriers and it's all as it should be.
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