A Quote by Tsutomu Shimomura
We call things we don't understand complex, but that means we haven't found a good way of thinking about them.
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I found myself thinking a lot about my own spirituality. What it means to be Jewish, what it means to forgive, what it means to sacrifice, but mostly what it means to be alive, how to be a better person, how not to make the mistakes my parents had made. I guess that's what one might typically call a midlife crisis.
Human thinking depends on metaphor. We understand new and complex things in relation to the things we already know... once you pick a metaphor it will guide your thinking.
Laughter is an important part of a good relationship. It's an immense achievement when you can move from your thinking that your partner is merely an idiot to thinking that they are that wonderfully complex thing called a loveable idiot. And often that means having a little bit of a sense of humour about their flaws.
Thinking about dark and troublesome things, wondering when they'll come to pay you a visit, turns out to be the very best way to call them to your side.
If you understand something in only one way, then you don't really understand it at all. The secret of what anything means to us depends on how we've connected it to all other things we know. Well-connected representations let you turn ideas around in your mind, to envision things from many perspectives until you find one that works for you. And that's what we mean by thinking!
Complex things, if you don't understand them, it seems complicated. If you understand them, and we know how to handle it, it became simple.
What is "this drive"? It's the tendency to not simply accept things as they are but to want to think about them, to understand them. To not be content to simply feel sad but to ask what sadness means. To not just get a bus pass but to think about the economic reasons getting a bus pass makes sense. I call this tendency the intellectual.
Imagination doesn’t just mean making things up. It means thinking things through, solving them, or hoping to do so, and being just distant enough to be able to laugh at things that are normally painful. Head teachers would call this escapism, but they would be entirely wrong. I would call fantasy the most serious, and the most useful, branch of writing there is. And this is why I don’t, and never would, write Real Books.
The way in which mathematicians and physicists and historians talk is quite different, and what a physicist means by physical intuition and what a mathematician means by beauty or elegance are things worth thinking about.
As soon as you stop thinking about them, they'll send you a text message or call you. Because they know you stopped thinking about them. It's like a radar.
Most of the younger people I knew didn't seem to have a handle on things; they hadn't found their place, they didn't understand how the world works, they didn't understand how to treat other people, and they didn't know how to stop thinking about themselves.
If, two people have good minds and they're looking at problems, if they agree all the time it means one of them is not thinking. If they disagree all the time, it means one of them is not thinking. They're just allowing their political position to dictate their position on an issue. And I think that's unhealthy. And the public knows better.
I never thought I would write about the Book of Revelation. It's so dense; it's so complex and puzzling. But then I found I was thinking about a number of themes, one of which has to do with politics and religion.
I was thinking about all these things and more, but I wasn't really thinking about them at all. They were just there, floating around in the back of my mind, thinking about themselves. What I was really thinking about, of course, was Lucas.
Calling something exotic emphasizes its distance from the reader. We don't refer to things as exotic if we think of them as ordinary. We call something exotic if it's so different that we see no way to emulate it or understand how it came to be. We call someone exotic if we aren't especially interested in viewing them as people - just as objects representing their culture.
You say that my way of thinking cannot be tolerated? What of it? The man who alters his way of thinking to suit othere is a fool. My way of thinking is the result of my reflections. It is part of my inner being,the way I am made. I do not contradict them, and would not even if I wished to. For my system, which you disapprove of is also my greatest comfort in life, the source of all my happiness -it means more to me than my life itself.
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