A Quote by Tullian Tchividjian
Long-term, gospel-motivate d obedience can only come from the grace of what Jesus has already done, not the guilt of what we must do.
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The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
We believers do need to be challenged to a life of committed discipleship, but that challenge needs to be based on the gospel, not on duty or guilt. Duty or guilt may motivate us for awhile, but only a sense of Christ's love for us will motivate us for a lifetime.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
I must be frank in my feeling that a notable heresy has come into being throughout our evangelical Christian circles -- the widely accepted concept that we humans can choose to accept Christ only because we need Him as Saviour and that we have the right to postpone our obedience to Him as Lord as long as we want to... The truth is that salvation apart from obedience is unknown in the sacred scripture... Apart from obedience, there can be no salvation, for salvation without obedience is a self-contradictory impossibility.
When you look in the eyes of grace, when you meet grace, when you embrace grace, when you see the nail prints in grace’s hands and the fire in his eyes, when you feel his relentless love for you - it will not motivate you to sin. It will motivate you to righteousness.
Focusing on what we ought to do for God creates only frustration and exhaustion; focusing on what Jesus has done for us produces abundant fruit. Resting in what Jesus has done for us releases the revolutionary power of the gospel.
If my activism, however well-motivated, drives out love, then I have misunderstood Jesus’ gospel. I am stuck with law, not the gospel of grace.
Any gospel which says only what you must do and never announces what Christ has done is no gospel at all.
You have to believe in the long term plan you have but you need the short term goals to motivate and inspire you.
Grace does not depend on what we have done for God but rather what God has done for us. Ask people what they must do to get to heaven and most reply, "Be good." Jesus' stories contradict that answer. All we must do is cry, "Help!"
Duty or guilt may motivate us for awhile, but only a sense of Christ's love for us will motivate us for a lifetime.
Only the gospel can truly save you. The gospel doesn't make good people good; it makes dead people alive. That's the difference between the gospel of Jesus Christ and every other world religion. All the others exhort their followers to save themselves by being good, by conforming their lives to whatever their worshiped deity is. But the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
Never, in peace or war, commit your virtue or your happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment 'as to the Lord.' It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received.
...we know that God arranges the opportunities for salvation in different ways. Our situation is that we respond eagerly or in a laggardly manner to these opportunities made available by God to us. God made the call come out of your homeland; Abraham by coming out was exercising obedience. There was the instruction come into the land; it was done, and that was the work of obedience. But the addition which I shall show you has to do with the grace of God, who gave a command - and a promise.
Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled.
It is only Jesus Christ who has thrown light on life and immortality through the gospel; and because He has done so, and has enabled us by His atoning death and intercession to make the most of this discovery, His gospel is, for all who will, a power of God unto salvation.
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