A Quote by Tullian Tchividjian

We must reacquaint ourselves with the biblical weight of the problem that we less-than-perfect human beings contend with in the face of a holy and righteous God. — © Tullian Tchividjian
We must reacquaint ourselves with the biblical weight of the problem that we less-than-perfect human beings contend with in the face of a holy and righteous God.
I've got to stop getting obsessed with human beings and fall in love with a chair. Chairs have everything human beings have to offer, and less, which is obviously what I need. Less emotional feedback, less warmth, less approval, less patience and less response. The less the merrier. Chairs it is. I must furnish my heart with feelings for furniture.
Nothing that man ever invents will absolve him from the universal necessity of being good as God is good, righteous as God is righteous, and holy as God is holy.
I choose joy... I will invite my God to be the God of circumstance. I will refuse the temptation to be cynical... the tool of the lazy thinker. I will refuse to see people as anything less than human beings, created by God. I will refuse to see any problem as anything less than an opportunity to see God.
Jesus was not denying the legitimacy of biblical law. On the contrary, He was affirming biblical law. We love God first; God commands us to keep His word; therefore, we must enforce the law on ourselves.
While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human; and we must recognize that God wills that we be human, real human beings. While we distinguish between pious and godless, good and evil, noble and base, God loves real people without distinction.
I believe in the holy Koran. It says we declare ourselves to be righteous Muslims and do not take part in wars, or in no way fashion or form take the lives of humans unless it's a holy war declared by God himself.
Biblical righteousness is more than a private and personal affair; it includes social righteousness as well....Thus Christians are committed to hunger for righteousness in the whole human community as something pleasing to a righteous God.
It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. He does not want to be holy; he only wants to seem to be holy. He is more concerned with his reputation for righteousness than about actually becoming righteous. The approbation of men matters more to him than the approval of God.
The human dilemma is this: God is Holy and we are not. God is Righteous and we are not.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
it's no use trying to pretend that mostpeople and ourselves are alike. Mostpeople have less in common with ourselves than thesquarerootofminusone. You and I are human beings; mostpeople are snobs.
There are novels that end well, but in between there are human beings acting like human beings. And human beings are not perfect. All of the motives a human being may have, which are mixed, that's the novelists' materials. That's where they have to go. And a lot of that just isn't pretty. We like to think of ourselves as really, really good people. But look in the mirror. Really look. Look at your own mixed motives. And then multiply that.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
It is so important not to let ourselves off the hook or to become apathetic or cynical by telling ourselves that nothing works or makes a difference. Every day, light your small candle.... The inaction and actions of many human beings over a long time contributed to the crises our children face, and it is the action and struggle of many human beings over time that will solve them-with God's help. So every day, light your small candle.
To accept that there is nothing to do is to despair. It is to become in some fundamental way less than human. Those of us who are protesting are protesting in part for our own sake to keep ourselves whole as human beings.
Holy men of old were moved upon by the Holy Spirit and the revelation given to them is God's Word in the Holy Scriptures. Is God speaking any less today through holy men called of God to bring a message through revelation to this generation? ... We wave our Bibles and cry, 'This is the Word of' God.' Indeed it is God's Word, but the Holy Spirit yet brings revelation to this generation today that is no less God's Word... The prophet is not a method that God uses; but in fact is the only method he uses to speak to this generation.
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