A Quote by Tullian Tchividjian

For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be himself for you. — © Tullian Tchividjian
For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be himself for you.
For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be Himself for you. And in the end, what we discover is that this really is enough.
Life and human society are the chief concern of Confucianism and, through it, the chief concern of the Chinese people.
Concern for man himself and his fate must always form the chief interest of all technical endeavors, concern for the great unsolved problems of the organization of labor and the distribution of goods-in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations.
Life is everything. Life is God. Everything shifts and moves, and this movement is God. And while there is life, there is delight in the self-awareness of the divinity. To love life is to love God. The hardest and most blissful thing is to love this life in one's suffering, in the guiltlessness of suffering.
The true God is not a form idealized; he/she/it is real and therefore, by definition, imperfect; only an abstraction can be free of flaws. And since God is imperfect, there will be suffering.... There is no perfect God. And your suffering requires no more explanation than that unavoidable imperfection.
It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.
It is true that God's power triumphs over everything, but humble and suffering prayer prevails over God Himself.
Concern for man himself must always constitute the chief objective of all technological effort
When you put your total faith in God, no matter what happens, to a person who's a true believer, if you die, you know you're going to heaven to be with God.
What is the good of life if its chief element, and that which must always be its chief element, is odious? No, the only true economy is to arrange so that your daily labor shall be itself a joy.
Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.
Soul-winning is the chief business of the Christian minister; it should be the main pursuit of every true believer.
God will never disappoint us… If deep in our hearts we suspect that God does not love us and cannot manage our affairs as well as we can, we certainly will not submit to His discipline. …To the unbeliever the fact of suffering only convinces him that God is not to be trusted, does not love us. To the believer, the opposite is true.
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
If the cross does provide us with a true picture of what God is like, it follows that God is a redeeming presence in all creaturely experiences of suffering. All innocent suffering will be transformed.
The Cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable — it is wrong. Jesus’ death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid — God himself paid it. There was a penalty to be born — God himself bore it. Forgiveness is always a form of costly suffering.
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