A Quote by Tullian Tchividjian
I actually think one of most profoundly and deep pastoral moments between a pastor and his church is what happens between them before God in the context of preaching.
Related Quotes
The system of fathers of the world church, the clergy system of the state church, and the pastoral system of the independent churches are all the same in nature. They are all Nicolaitans. In the Bible there are only brothers. There is the gift of a pastor, but no system of pastors. The pastoral system is man's tradition. If the children of God are not willing to return to the position of that in the beginning, no matter what they do, it will not be right.
The adoration of Jesus in the Most Blessed Sacrament is the end of the Church Militant, just as adoration of God in His glory is the end of the Church Triumphant. A holy rivalry, a concert of prayer, a harmony of divine service should exist between the heavenly court and the Eucharistic court here below, between the adorer and his mother the Church.
There is no need to be longwinded as a pastor, but there is a difference between being longwinded and preaching for a long time. Preachers should be conscious of time because God does everything in decency and order; nonetheless, God's word is not on the clock!
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
The difference between Pound and Whitman is not between the democrat who in deep distress could look hopefully toward the future and the fascist madly in love with the past. It is that between the woodsman and the woodcarver. It is that between the mystic harking back to his vision and the artist whose first allegiance is to his craft, and so to the reality it presents.
For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he is his deep heart conceives God to be like.
It's not just the emotional, intellectual, and physical gaps between you and money. The real gap is always between what you think you want and what you actually want, deep down.
Preaching is the primary means of growth for the local church. There is a great deal of debate about this in our day, but it is the preaching of the Word that God most uses to build up a church, not only numerically but above all (and far more importantly) in spiritual depth and understanding of the people who make up the congregation.
Let the average man be put to the proof on the question of who is above, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time.
I heard about a pastor in a church of 5,000 people who employed two seminary students whose main responsibility was to get four new people baptized each week. When asked, "What happens if they can't meet the quota?", his response was, "Then I'll find two students who can". This man wasn't even remotely interested in true gospel preaching. He was results-driven.
The decision must be made between Judaism and Christianity, between business and culture, between male and female, between the race and the individual, between unworhtiness and worth, between the earthly and the higher life, between negation and God-like. Mankind has the choice to make. There are only two poles, and there is no middle way.
I'm a pastor of a local church. I'm not a televangelist. I've never had a televised program. I'm a pastor. A pastor's role is to care and comfort, encourage, teach, and everything that I do, even when I meet with world leaders, is from a pastor's heart.
You can't tell a woman who is called by God to teach that she cannot teach the Word of God... So I think the distinction is that there's a difference between the authority of a pastor and a Bible teacher.
I think we all have a hunger that's hard to name. A lot of people who come to my retreats have never named it before, or else they've named it in church, but they can't actually see the connection between what they're doing with food and this yearning. I call it "the flame" that they have: They yearn for big answers to live a big life. But they have to start with the most basic fears.
A man's greatest work is to break his enemies, to drive them before him, to take from them all the things that have been theirs, to hear the weeping of those who cherished them, to take their horses between his knees and to press in his arms the most desirable of their women.
Rabbi Kushner writes from a wealth of Jewish wisdom and pastoral devotion, but his theology is, I find, is wholly in keeping with contemporary Christian thought. So far as there is an answer to the conflict between the goodness of God and the bitterness of suffering, this is it
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