A Quote by Tullian Tchividjian
When it comes to engaging and influencing culture, too many Christians think too highly of political activism.
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we live in a world of excess: too many kinds of coffee, too many magazines, too many types of bread, too many digital recordings of Beethoven's Ninth, too many choices of rearview mirrors on the latest Renault. Sometimes you say to yourself: It's too much, it's all too much.
Too many cars, too many factories, too much detergent, too much pesticides, multiplying contrails, inadequate sewage treatment plants, too little water, too much carbon dioxide - all can be traced easily to too many people.
I write for people who aren't Christians. I write for non, new, and nominal Christians who are curious about the Bible and Christianity. They're like New York City. If I can make it there, I can make it anywhere. If I can write a book about the Bible that's engaging enough to attract people who aren't even Christians, I'm betting Christians will want to read it, too.
We saw too much beauty to be cynical, felt too much joy to be dismissive, climbed too many mountains to be quitters, kissed too many girls to be deceivers, saw too many sunrises not to be believers, broke too many strings to be pro's and gave too much love to be concerned where it goes.
Real people live with, you know, being Christians with cancer, Christians with AIDS, and Christians coming back home with limbs missing from war, and Christians being evicted, and Christians losing their homes. And if you don't paint that picture, too, then I think that you are misrepresenting what the faith really can look like.
I don't like to be overexposed. Too many articles, too many tweets, too many posts, I just don't like that. But at the same time, we live in a culture where that's almost necessary. People want content and they want their stuff when they want it.
Now, brethren, this is one of our greatest faults in our Christian lives. We are allowing too many rivals of God. We actually have too many gods. We have too many irons in the fire. We have too much theology that we don't understand. We have too much churchly institutionalism. We have too much religion. Actually, I guess we just have too much of too much.
Far too many businesses have been all too eager to lobby for maintaining and increasing subsidies and mandates paid by taxpayers and consumers. This growing partnership between business and government is a destructive force, undermining not just our economy and our political system, but the very foundations of culture.
The present fashion system is too hard - there are too many collections. The designers have no time to think! Money is too important. Schedules are too crazy.
I say too much of what, he says too much of everything, too much stuff, too many places, too much information, too many people, too much of things for there to be too much of, there is too much to know and I don't know where to begin but I want to try.
When it comes to politics and elections, far too many Christians spend more time appealing to family, history and tradition, culture, racial expediency, and personal preference than they do to what the Bible teaches.
From the very beginning, I said there are two tracks of reform: there's the political and the technical. I don't believe the political will be successful, for exactly the reasons you underlined. The issue is too abstract for average people, who have too many things going on in their lives.
We cannot think too highly of our nature, nor too humbly of ourselves.
Potentially, America is really the greatest, but it's not yet, I don't think. It's too much like an old-fashioned empire, waving the stick and dropping too many bombs on too many people.
I like to think of myself as a reasonable man. But I have buried too many friends in the too-recent past, and I have seen too many lies go unquestioned, and too many questions go unasked. There is a time when even reasonable men must begin to take unreasonable actions. To do anything else is to be less than human.
It's impossible to say a thing exactly the way it was, because of what you say can never be exact, you always have to leave something out, there are too many parts, sides, crosscurrents, nuances; too many gestures, which could mean this or that, too many shapes which can never be fully described, too many flavors, in the air or on the tongue, half-colors, too many.
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