A Quote by Tullian Tchividjian
The Gospel declares that our guilt has been atoned for, the law has been fulfilled. So we don't need to live under the burden of trying to appease the judgment we feel.
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The curse of death for disobedience has been silenced because, for believers, there is no longer any Law we have to obey to merit life. The Law has been silenced, but it can only be silenced when it is has been perfectly fulfilled—when it has been completed. And that’s just what Jesus did.
The power of the gospel is the word of God . . . nobody needs a gospel if there’s no judgment, or law, if God is not a God of judgment. If there is no such thing as hell, what good is the gospel?
There are some who apparently feel that the fight for freedom is separate from the Gospel. They express it in several ways, but it generally boils down to this: Just live the gospel; there's no need to get involved in trying to save freedom and the Constitution or stop communism.... Should we counsel the people, 'Just live your religion - there's no need to get involved in the fight for freedom?' No we should not, because our stand for freedom is a most basic part of our religion.
God reminds us again and again that things between He and us are forever fixed. They are the rendezvous points where God declares to us concretely that the debt has been paid, the ledger put away, and that everything we need, in Christ we already possess. This re-convincing produces humility, because we realize that our needs are fulfilled. We don’t have to worry about ourselves anymore. This in turn frees us to stop looking out for what we think we need and liberates us to love our neighbor by looking out for what they need.
The law demands that we do it all; the gospel declares that Jesus paid it all.
The Gospel is not presented to mankind as an argument about religious principals. Nor is it offered as a philosophy of life. Christianity is a witness to certain facts; to events that have happened, to hopes that have been fulfilled, to realities that have been experienced, to a Person who has lived and died and been raised from the dead to reign forever.
I've been rich; I've been poor. I've been successful; I've been decimated. And the way I felt inside didn't change dramatically. It's less stressful to have money, that's for sure. But that doesn't mean I felt fulfilled. So I've learned to live in the smaller moments of life.
It has always seemed that a fear of judgment is the mark of guilt and the burden of insecurity.
One of the advantages of appearing in such a play is that you begin to understand it properly, I feel Ophelia's tragedy was that she had been so used by everybody and felt that she bore a great burden of guilt.
A desire that has never been fulfilled is considerably less acute than one that has been fulfilled and then checked at the source.
We've been taught that the Christian life is a life of peace, and when we don't have peace, we assume the problem lies within us. Not only do we feel anxious, but we also feel guilty about our anxiety! The result is a downward spiral of worry, guilt, worry, guilt.
We then need to consider carefully how the E.U. law that is going to be imported into our own law will operate. Its processes and interpretation have always been different from our own domestic law.
We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.
Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat denial of the gospel of grace.
There’s no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren’t enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for me to live without breaking laws. Who wants a nation of law-abiding citizens? What’s there in that for anyone? But just pass the kind of laws that can neither be observed or enforced nor objectively interpreted - and you create a nation of law-breakers - and then you cash in on guilt.
The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it.
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