A Quote by Tullian Tchividjian
My failure to lay aside the sin that so easily entangles is the direct result of my refusal to die to my natural proclivity toward attaining my own freedom, meaning, value, worth, and righteousness - not believing that, by virtue of my Spirit - wrought union with Christ, everything I need, I already possess.
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The rediscovery of the value of one's own Baptism is at the root of every Christian's missionary commitment, because as we see in the Gospel, those who allow themselves to be fascinated by Christ cannot fail to witness to the joy of following in his footsteps... We understand ever more that it is precisely in virtue of Baptism that we possess a co-natural missionary vocation.
The failure to cultivate virtue, the failure to examine and analyze what I have learned, the inability to move toward righteousness after being shown the way, the inability to correct my faults-these are the causes of my grief.
Believing that you are the righteousness of God through Christ Jesus and simply receiving the gift of no condemnation gives you the power to go and sin no more.
To the contrary: His life hummed with meaning and purpose. But the meaning he wrested from existence lay beyond the comfortable path: McCandless distrusted the value of things that came easily.
When the Holy Spirit comes to live within you, He will come with the ability to produce righteousness. Righteousness is the nature of God, which when imparted to the human spirit, produces the rightness of God in the human spirit. It gives man right standing with God; it gives him the ability to stand in the presence of God without a sense of guilt, inferiority or condemnation. It means rightness in God. The righteousness of God is wrought in you.
True conversion means turning not only from sin but also from depending on self-made righteousness. Those who trust in their own righteousness for conversion hide behind their own good works. This is the reason that self-righteous people are so angry with gospel preachers, because the gospel does not spare those who will not submit to the righteousness of Jesus Christ!
Christ is the Son of God. He died to atone for men's sin, and after three days rose again. This is the most important fact in the universe. I die believing in Christ.
If you do not put a difference between justification wrought by the Man Christ without, and sanctification wrought by the Spirit of Christ within, you are not able to divide the word aright; but contrariwise, you corrupt the word of God.
The Bible places supreme value in the thought life. "As a man thinketh in his heart, so is he," Solomon wrote. Jesus asserted that sin's gravity lay in the idea itself, not just the act.
"Paul admonished the church at Philippi to have the mind of Christ, and to the same people he wrote, "Whatever is true ... pure ... if there be any virtue ... think on these things." Thus, the
follower of Christ must demonstrate to the world what it is not just to think, but to think justly.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ. Now it is covered and it is not honoring to the finished work of Jesus Christ to worry about it, as far as my relationship to God is concerned. Indeed, to worry about it is to do spite to the infinite value of the death of the Son of God. My fellowship with God is restored.
When Christ entered into Jerusalem the people spread garments in the way: when He enters into our hearts, we pull off our own righteousness, and not only lay it under Christ's feet but even trample upon it ourselves.
No wonder if such persons look upon imputed righteousness as the shadow of a dream, who esteem those things which evidence its necessity to be but fond imaginations. And small hope is there to bring such men to value the righteousness of Christ, as imputed to them, who are so unacquainted with their own unrighteousness inherent in them. Until men know themselves better, they will care very little to know Christ at all.
Human self-righteousness denies the need for the saving, enabling grace of Christ. Human righteousness embraces the cruelest of Satan's lies, that a person can be righteous by keeping the law. If that were true, there would have been no need for the birth, life, death, and resurrection of Christ.
He [Christ] died for me. He made His righteousness mine and made my sin His own; and if He made my sin His own, then I do not have it, and I am free.
To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.
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