A Quote by Tulsi Gabbard

There is no denying that the interventionist wars in Iraq and Libya that were propagated as necessary to relieve human suffering actually increased human suffering in those countries - many times over.
Hoping to garner the support of the American people, proponents of regime-change wars routinely cite humanitarian concerns to justify military intervention in foreign countries. But here is the reality: As a direct result of our intervention in Iraq and the overthrow of Saddam Hussein, human suffering increased dramatically.
We're in business to relieve human suffering, to help feed the poor, to provide education and culture - but above all else, we're concerned with the relief of human suffering.
True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment. This inner alignment with Now is the end of suffering. Is suffering really necessary? Yes and no. If you had not suffered as you have, there would be no depth to you as a human being, no humility, no compassion. You would not be reading this now. Suffering cracks open the shell of ego, and then comes a point when it has served its purpose. Suffering is necessary until you realize it is unnecessary.
I think what Mr. Trump has made clear is that he would not undertake optional wars, what I have called wars of choice, a la, say Iraq in 2003 or Libya, for the purposes of transforming another country. It's not clear whether Hillary Clinton, if she were to have the opportunity, would do such a thing again or whether she would have taken a - the lesson from both Iraq and Libya that we ought not to be undertaking those kinds of wars of choice.
Where are the gains for religious freedom and human rights to justify all the bombings, invasions and wars we have conducted in the lands from Libya to Pakistan - to justify the losses we have endured and the death and suffering we have inflicted?
Through my time in the military and my deployments, I have recognized the importance of having a Commander in Chief who will not only go after those who threaten the safety and security of the American people, but who will also exercise good judgment and foresight in stopping these failed interventionist wars of regime change that have cost our country so much in human lives, untold suffering, and trillions of dollars.
The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
When you see around you the human form suffering or dissolving, you have empathy on the human level. You share the suffering because it has to do with the fleetingness of form. But if that is the only level that operates in you, you haven't gone beyond suffering.
Our top priority is to relieve suffering of human beings.
To draw an analogy: a man's suffering is similar to the behavior of a gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the "size" of human suffering is absolutely relative.
It cannot be emphasized too strongly that Christianity has a vested interest in human misery. Christianity, perhaps more than any religion before or since, capitalized on human suffering; and it was enormously successful in insuring its own existence through the perpetuation of human suffering.
Empty is the argument of the philosopher which does not relieve any human suffering.
Attachment has to do with suffering, so it's really close to Buddhism, because Buddhism wants to relieve you from suffering; you're supposed to escape from suffering.
The Islamic world is not only suffering from the American occupation of Palestine and Iraq, it's also suffering from the unbelievable corruption in Afghanistan by Afghans themselves and also in Iraq - I'm just giving these 2 examples of countries which are under direct occupation; I do not mean at all to negate the terrible events that led to this or what's going on with the foreign occupation there.
The way we treat animals is the root cause of all the human suffering in the world, from poverty, starvation, disease, and war to lack of clean air and water, not to mention all the varied forms of human emotional and spiritual suffering.
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