A Quote by Ulysses S. Grant

No theory of my own will ever stand in the way of my executing, in good faith, any order I may receive from those in authority over me. — © Ulysses S. Grant
No theory of my own will ever stand in the way of my executing, in good faith, any order I may receive from those in authority over me.
Muslims have not ever been told to examine their faith in a critical way, so the shock is going to be even greater for them, as it is for any child who lives in an over-protected environment, who suddenly has to go out and earn a living and has to stand up on his own feet.
A man who says, 'I want to change, tell me how to', seems very earnest, very serious, but he is not. He wants an authority whom he hopes will bring about order in himself. But can authority ever bring about inward order? Order imposed from without must always breed disorder.
Those of you who come in with me now will receive a big piece of the pie. Those of you who delay, and commit yourselves later, will receive a smaller piece of pie. Those of you who don't come in at all will receive - Good Government!
The standard theory may survive as a part of the ultimate theory, or it may turn out to be fundamentally wrong. In either case, it will have been an important way-station, and the next theory will have to be better.
Faith is the power to stand up to the madness and chaos of the physical world, while holding the position that nothing external has any authority over what heaven has in mind for you.
The primary truth that any government will be able to stand on is that God is King, not man. The Lord created this world for His purpose, and only those who are aligned with His purpose will have the authority that can stand any pressures of the times we are entering. We can build our lives on this kingdom and nothing that happens will shake us.
I know not how the world will receive it, nor how it may reflect on those that shall seem to favor it. For in a way beset with those that contend, on one side for too great Liberty , and on the other side for too much Authority , 'tis hard to passe between the points of both unwounded.
The faith of those who live their faith is a serene faith. What you long for will be given you; what you love will be yours for ever. Since it is by giving alms that everything is pure for you, you will also receive that blessing which is promised next by the Lord: the Godhead that no man has been able to see. In the inexpressible joy of this eternal vision, human nature will possess what eye has not seen or ear heard, what man's heart has never conceived.
Faith is expectancy. You do not receive what you want; you do not receive what you pray for, not even what you say you have faith in. You will always receive what you actually expect.
The modern susceptibility to conformity and obedience to authority indicates that the truth endorsed by authority is likely to be accepted as such by a majority of people, who are innately obedient to authority. This obedience-truth will then become a consensus-truth accepted by many individuals unable to stand alone against the majority. In this way, the truth promulgated by the propaganda system - however irrational - stands a good chance of becoming the consensus, and may come to seem self-evident common sense.
I hope any poem I've ever written could stand on its own and not need to be a part of biography, critical theory or cultural studies. I don't want to give a poetry reading and have to provide the story behind the poem in order for it to make sense to an audience. I certainly don't want the poem to require a critical intermediary - a "spokescritic." I want my poems to be independently meaningful moments of power for a good reader. And that's the expectation I initially bring to other poets' writing.
[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom.
The secrecy of Masonry is an honorable secrecy; any good man may ask for her secrets; those who are worthy will receive them. To give them to those who do not seek, or who are not worthy, would but impoverish the Fraternity and enrich not those who received them.
Those who do not have faith in others will not be able to stand on their own.
I do not wonder that, where the monastick life is permitted, every order finds votaries, and every monastery inhabitants. Men will submit to any rule, by which they may be exempted from the tyranny of caprice and of chance. They are glad to supply by external authority their own want of constancy and resolution, and court the government of others, when long experience has convinced them of their own inability to govern themselves.
Big religion was started with one goal in mind: to make money. And I'm not knocking anyone's faith, because I think there are a lot of good values to be found in any faith. But when any faith starts to get in the way of love, that's where you can tell that greed and fear have stepped in and that those things come from man.
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