A Quote by Umberto Eco

How beautiful was the spectacle of nature not yet touched by the often perverse wisdom of man! — © Umberto Eco
How beautiful was the spectacle of nature not yet touched by the often perverse wisdom of man!
The beautiful in nature is the unmarred result of God's first creative or forming will,and ..the beautiful in art is the result of an unmistaken working of man in accordance with the beautiful in nature.
A man of letters is often a man with two natures,--one a book nature, the other a human nature. These often clash sadly.
It is an exquisite and beautiful thing in our nature, that, when the heart is touched and softened by some tranquil happiness or affectionate feeling, the memory of the dead comes over it most powerfully and irresistibly. It would seem almost as though our better thoughts and sympathies were charms, in virtue of which the soul is enabled to hold some vague and mysterious intercourse with the spirits of those whom we loved in life. Alas! how often and how long may these patient angels hover around us, watching for the spell which is so soon forgotten!
Sleep is perverse as human nature, Sleep is perverse as a legislature, Sleep is as forward as hives or goiters, And where it is least desired, it loiters.
It is in man's heart that the life of nature's spectacle exists; to see it, one must feel it.
To possess both wisdom and compassion is the heart of our human revolution. If you have wisdom alone and lack compassion, it will be a cold, perverse wisdom. If you have compassion alone and lack wisdom, you cannot give happiness to others. You are even likely to lead them in the wrong direction, and you won't be able to achieve your own happiness.
Never does nature say one thing and Wisdom another. Variant: Wisdom and Nature! are they not the same? Variant: Nature and Wisdon always speak alike.
The experience gathered from books, though often valuable, is but the nature of learning; whereas the experience gained from actual life is one of the nature of wisdom.
The things we do at Christmas are touched with a certain extravagance, as beautiful, in some of its aspects, as the extravagance of nature in June.
The ultimate difference between God's wisdom and man's wisdom is how they relate to the glory of God's grace in Christ crucified. God's wisdom makes the glory of God's grace our supreme treasure. But man's wisdom delights in seeing himself as resourceful, self-sufficient, self determining, and not utterly dependent on God's free grace.
The wisdom of God exceeds that of the wisest man, more than his wisdom exceeds that of a child. If a child were to conjecture how an army is to be formed in the day of battle--how a city is to be fortified, or a state governed--what chance has he to guess right? As little chance has the wisest man when he pretends to conjecture how the planets move in their courses, how the sea ebbs and flows, and how our minds act upon our bodies.
It is only in a crowd that man can become free of this fear of being touched. That is the only situation in which the fear changes into its opposite… The reversal of fear of being touched belongs to the nature of crowds. The feeling of relief is most striking where the density of the crowd is greatest
Still, it is not perverse to wonder whether the spectacle of America, currently learning a lesson - one that conservatives should not have to learn on the job - about the limits of power to subdue an unruly world, has emboldened many enemies.
I used to watch nature shows and laugh at them. Everyone thought I was crazy. "Why are you laughing at a nature show?" Isn't it beautiful? Isn't it beautiful watching hyenas eat their young? This was crazy! What's beautiful about nature is just insane. A bunch of crazy stuff happening.
If God had sufficient wisdom and power to construct such a beautiful world as this, then we must admit that his wisdom and power are immeasurably greater than that of man, and hence he is qualified to reign as king.
If God had sufficient wisdom and power to construct such a beautiful world as this, then we must admit that his wisdom and power are immeasurably greater than that of man, and hence he is qualified to reign as king
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