A Quote by Ursula Goodenough
It is as we respond to the understandings and feelings inherent in . . . art that we acquire much of our truth, much of our nobility and grace, and much of our pleasure.
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How much truth can we bear? Our tolerance for carrying the truth is not very high. I mean, the slightest discomfort about truth and we run to our refuge of our jobs and our schools and our friends who keep supporting our blindness.
Our belief in education is unbounded, our reverence for it is unfaltering, our loyalty to it is unshaken by reverses. Our passionate desire, not so much to acquire it as to bestow it, is the most animated of American traits.
The Book of Mormon offers so much that broadens our understandings of the doctrines of salvation. Without it, much of what is taught in other scriptures would not be nearly so plain and precious.
Our nature holds so much envy and malice that our pleasure in our own advantages is not so great as our distress at others'.
To a high degree we are, through art and science, cultured. We are civilized - perhaps too much for our own good - in all sorts of social grace and decorum. But to consider ourselves as
having reached morality - for that, much is lacking.
There is no doubt about it: we are judged by our language as much as (perhaps more than) we are judged by our appearance, our choice of associates, our behavior. Language communicates so much more than ideas; it reveals our intelligence, our knowledge of a topic, our creativity, our ability to think, our self-confidence, et cetera.
Taxes are indeed very heavy -
We are taxed twice as much by our Idleness.
Three times as much by our Pride.
And four times as much by our Folly.
You have more real truth to draw from if you are playing evil. We see so much of it around us in our culture, and we also have so much of it in our nature, which we are always warring against, as it were.
We as a people, as a state, and as a community, have too much promise, too much potential, and too much at stake to go any other way than forward. We are too strong in our hearts, too innovative in our minds, and too firm in our beliefs to retreat from our goals.
As clichéd as it sounds, relationships between women do shape so much of our understandings of ourselves, starting with our mothers. I think all women can relate to the feeling of having merged with best friends. We begin to look alike, talk alike, even take on the same mannerisms. They are as close as family. We give a lot of attention to the heterosexual, nuclear family, but our friends determine as much, I bet, of who we are, how we feel, and how we behave.
This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.
When we let loose our feelings, we waste so much energy, shatter our nerves, disturb our minds, and accomplish very little work.
Friends and neighbors complain that taxes are indeed very heavy, and if those laid on by the government were the only ones we had to pay, we might the more easily discharge them; but we have many others, and much more grievous to some of us. We are taxed twice as much by our idleness, three times as much by our pride, and four times as much by our folly.
We've pretended too much in our family, Luke, and hidden far too much. I think we're all going to pay a high price for our inability to face the truth.
There's so much humanity in a love of trees, so much nostalgia for our first sense of wonder, so much power in just feeling our own insignificance when we are surrounded by nature.
Our infinite obligations to God do not fill our hearts half as much as a petty uneasiness of our own; nor His infinite perfections as much as our smallest wants.
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