A Quote by Urvashi Vaid

Gay people do not fight for freedom to live in a lavender bubble, but in a more just society. — © Urvashi Vaid
Gay people do not fight for freedom to live in a lavender bubble, but in a more just society.
I live in a kind of gay bubble. I live in a gay house, I drive a gay car. I eat gay food
I live in a kind of gay bubble. I live in a gay house, I drive a gay car. I eat gay food.
There are some who apparently feel that the fight for freedom is separate from the Gospel. They express it in several ways, but it generally boils down to this: Just live the gospel; there's no need to get involved in trying to save freedom and the Constitution or stop communism.... Should we counsel the people, 'Just live your religion - there's no need to get involved in the fight for freedom?' No we should not, because our stand for freedom is a most basic part of our religion.
A new generation of more educated people started to be active. Then society required freedom, society demanded freedom.
I have a lovely bath tub that feels like my sanctuary. I fill it up with a lavender bubble bath, read a magazine and just chill out.
More and more, I find myself turning away from everything relating to contemporary society. I don't know how healthy it is, but I am creating a very private bubble that I live in.
Getting a gay fan base is slow. I think if I were able to reach more gay people they would love it. I can't get the songs in their ears. I love my gay family. I just wish I could reach more of them. I'm in this car going from club to club but they're not gay clubs.
Because gay people were so much more visible, violence against gays was more common and reported on. But they were definitely related to each other. In the wake of AIDS, gay people felt like they had to organize, become much more active and visible. AIDS fostered a gay rights movement that made gay people more powerful and more vulnerable at the same time.
I feel like because I've done more gay characters, gay scenes, or gay projects than most straight actors, people see it as some sort of mission. It's more of a case-by-case basis, and just trying to capture figures that I love. I guess that a lot of the figures that I love were gay.
It's unfortunate we live in a society where "gay" is an insult. To some of these boys, who are from really red states and have families with military history, to be called gay is the worst thing imaginable, and that's used against them. It's really interesting that these are the people drawn into the tickling world. If the people drawn into competitive endurance tickling, even if they were straight, came from liberal, accepting backgrounds, the backlash of calling them gay wouldn't be a problem. But it's a problem because of where these people are from. That's really fascinating to me.
You had to live in your own bubble. You couldn't force your way into someone else's, because then it wouldn't be a bubble any more.
I think, almost, the film industry thinks that by making gay characters super masculine, it's an attempt at saying being gay is OK if you act like straight people. I don't think we should just have gay characters who are 100 percent femme, either. I just think it's about that mix and creating more diverse gay characters.
If you live in a society where those who govern society and determine its path do not respect freedom of speech and freedom of religion, freedom of choice, freedom of assembly, and if there is no democratic process and no way to change the order of things by reason and peace and love and so on, and if, as a result of that, certain ideas in which you believe are being crushed, then I think the only way you can defend yourself against this violence is in using violence of your own.
True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.
Fight, fight, fight and more fight. If you have that burning desire in you, if you're just one of those guys that does not like losing and you fight and you fight and you fight, that's what makes you a good wrestler.
We are free only if we face the challenge of freedom, do the work of freedom, fight the fight of freedom and die the death for freedom.
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