A Quote by V. S. Naipaul

It's very attractive to people to be a victim. Instead of having to think out the whole situation, about history and your group and what you are doing... if you begin from the point of view of being a victim, you've got it half-made. I mean intellectually.
Being a victim doesn't take much. There are built-in excuses for failure. Built-in excuses for being miserable. Built-in excuses for being angry all the time. No reason to trying to be happy; it's not possible. You're a victim. Victim of what? Well, you're a victim of derision. Well, you're a victim of America. You're a victim of America's past, or you're a victim of religion. You're a victim of bigotry, of homophobia, whatever. You're a victim of something. The Democrats got one for you. If you want to be a victim, call 'em up.
If you are not the victim, don't examine it entirely from your point of view because when YOU'RE not the victim, it becomes pretty easy to rationalize and excuse cruelty, injustice, inequality, slavery, and even murder. But when you're the victim, things look a lot differently from that angle.
There are some people who do not want this thing to continue to work, and that's what they're doing is all about. They don't want to unify. They don't want this thing to work. That's the whole point of going forth with grievance after grievance after grievance and victim after victim after victim, because this inherent system... There is an all-out assault on the unity of this country. There are people whose express purpose is to rip it apart.
The victim who is able to articulate the situation of the victim has ceased to be a victim: he or she has become a threat.
A victim is a victim is a victim. We should stop setting up standards that say we will have one standard of law enforcement for one group of victims but not for another.
I don't view myself as a victim of gun violence. I view myself as a victim of a maniac who happened to use a gun as a tool, and I view myself as a victim of the legislators at the time who left me defenseless.
I think all comedy has victims, really. Even if it's not a victim that appears on camera, usually there's a victim. If it's political comedy, if you're talking about the president or whoever, there's a victim there.
I don't want to come across as a victim with a sob story. I've got a fantastic life. I'm not a victim. I thank the bullies out there for making me who I am. Some people become weaker, but the bullies made me stronger.
A lot of people do want to be victims. It's easy. It's an excuse for not doing anything and an excuse for failing. Being a victim means somebody else is responsible for everything going wrong in your life. So Democrats love plugging as many people as they can into victim status.
The thing that most people didn't understand, if they weren't in his line if work, was that a rape victim and a victim of a fatal accident were both gone forever. The difference was that the rape victim still had to go through the motions of being alive.
I think that the best movies are made, not from a point of view that depends on your personal history, whether it's the color of your skin or the politics that you had or the place that you come from, but from a point of view of an understanding of human nature, an understanding of history, and an understanding of what motivates people.
In the past, I was a perpetual victim; how I was doing in any given moment depended on what happened to me. Today I do my best to avoid this kind of 'victim thinking.' Instead, how I am doing is determined by how I respond to what happens to me.
Most evil comes from the belief that one is a victim, or one's group is a victim
The press is so powerful in its image-making role, it can make the criminal look like he's a the victim and make the victim look like he's the criminal. This is the press, an irresponsible press. It will make the criminal look like he's the victim and make the victim look like he's the criminal. If you aren't careful, the newspapers will have you hating the people who are being oppressed and loving the people who are doing the oppressing.
The great thing is the thing of being able to see things through many points of view. That's enlarging. I mean, it saves you from ultimately from the boredom of having one point of view, like being locked in a room with nothing but your own point of view, your own references.
I think I wanted to write a book about the relationship between the victim and perpetrator in which the victim agrees to remain silent.
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