A Quote by Val McDermid
Why do the police need to know where I am? In the hands of a benevolent government, they could be looking after your interests, but what if the next government isn't so benevolent?
Related Quotes
I do not want to live under a philanthropy. I do not want to be taken care of by the government.... We do not want a benevolent government. We want a free and a just government.
I mean, you can't be less ruthless than the opposition simply because your government's policy is benevolent, can you now?
The best government is a benevolent tyranny tempered by an occasional assassination.
The state machine, including the army, the police and the courts, is the instrument with which one class oppresses another. It is an instrument of oppression against all hostile classes; it means violence and is certainly not anything 'benevolent.' 'You are merciless.' Quite so. We definitely do not adopt a benevolent policy towards the reactionary activities of the reactionaries and the reactionary classes.
I firmly believe that the benevolent Creator designed the republican Form of Government for Man.
Benevolent, enlightened, wise dictators are the most efficient form of government. The problem is what comes afterwards.
We are a republic, very inefficient. If you want a really efficient form of government, you have a king or a dictator. And in the end, you hope it's a benevolent one. But then you could get things done. There's no lurching; there's no bumps. That's the cornerstone of checks and balances.
So benevolent, enlightened, wise dictators are the most efficient form of government. The problem is what comes afterwards, right?
Apologists for activist government never tire of telling us that the
benevolent state is our protector and that without it wed be at the mercy of
monsters. It is about time that we understood that the U.S. government does
more to endanger the American people than any imagined monsters around the
world…by pursuing its Grand Foreign Policy of meddling anywhere and
everywhere.
As one of the leaders in the world for AI, I feel tremendous excitement and responsibility to create the most awesome and benevolent technology for society and to educate the most awesome and benevolent technologists - that's my calling.
No man can possibly be benevolent or religious, to the full extent of his obligations, without concerning himself, to a greater or less extent, with the affairs of human government.
If the layman cannot participate in decision making, he will have to turn himself over, essentially blind, to a hermetic elite. ... [The fundamental question becomes] are we still capable of self-government and therefore freedom? Margaret Mead wrote in a 1959 issue of Daedalus about scientists elevated to the status of priests. Now there is a name for this elevation, when you are in the hands of-one hopes-a benevolent elite, when you have no control over your political decisions. From the point of view of John Locke, the name for this is slavery.
Oswald Mosley`s movement, it was a big movement. It was obviously anti-immigrant, anti-Semitic, it was populist. Mosley wanted to replace the parliamentary system of government in Britain with a government that was based on business interests, that was based on the idea that business interests were the real interests of that country and business interests.
and reorganizing the government to serve business interests, that would be a way to get stuff done faster and more efficiently.
Firstly I commit my Soul into the hands of God, its great and benevolent author.
The real difficulty is with the vast wealth and power in the hands of the few and the unscrupulous who represent or control capital. Hundreds of laws of Congress and the state legislatures are in the interest of these men and against the interests of workingmen. These need to be exposed and repealed. All laws on corporations, on taxation, on trusts, wills, descent, and the like, need examination and extensive change. This is a government of the people, by the people, and for the people no longer. It is a government of corporations, by corporations, and for corporations.
The benevolent have the advantage of the envious, even in this present life; for the envious man is tormented not only by all the ill that befalls himself, but by all the good that happens to another; whereas the benevolent man is the better prepared to bear his own calamities unruffled, from the complacency and serenity he has secured from contemplating the prosperity of all around him.
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