A Quote by Valerie Jarrett
The question is, does the punishment fit the crime? So we're not saying that we shouldn't punish people. We're not talking about a society that tolerates lawlessness. We should be very tough on people who are perpetuating violent crimes, for example. But we should make sure that it's tailored and not arbitrary.
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Obviously, people who commit crimes should be punished. Even people who steal socks and 'Snow White' videos should probably do time if they have priors, especially serious priors. But the punishment has to fit the crime, and the standard has to be the same for everyone.
The punishment should fit the crime and if a doctor or drug company does harm knowingly or negligently to a patient they should be compensated to make them whole.
Smart on Crime says if you commit violent crimes, you should go to jail, and go to jail for extended periods of time. For people who are engaged in non-violent crimes - any crimes, for that matter - we are looking for sentences that are proportionate to the conduct that you engaged in.
Instead of focusing on what the law says about trans people, which is really what the law is saying about itself as a protector of trans people, we should be focused on what systems of law and administration do to trans people and our interventions should aim to dismantle harmful, violent systems such as criminal punishment and immigration enforcement.
We've got to make sure that the young, violent, serious juvenile offender is punished, that it's fair punishment, that it's punishment that fits the crime and that is understood and that is anticipated and expected.
People have suffered and become insane for centuries by the thought of eternal punishment after death. Wouldn't it be better to depend on blind matter... than a god who puts out traps for people, invites them to sin, and allows them to sin and commit crimes he could prevent. Only to finally get the barbarian pleasure to punish them in an excessive way, of no use for himself, without them changing their ways and without their example preventing others from committing crimes.
The question should not be whether or not police are allowed to confront suspects; it should be about how we train them. The question should not be whether we have police; it should be how we use them. The question should not be whether judges should have the ability to protect New Yorkers from violent offenders; it should be how we let them.
The more money women make, the less violence, the less sexual crimes against women. Everything horrific and misogynistic declines. But then what you're dealing with here is "What does it mean to be in love with people who are your equals?" And that's a very beautiful thing that we should cherish, but it's also incredibly tough in some ways.
If you don't educate people well, then you're going to have a lot of violent, angry young men and women. You can go around saying they're all so violent, just throw them in jail, this is an underclass, what can you do? You can create fear. The issue of violence is very suitable for a repressive society. Then you can have more legislation, more police, more laws to fight crime, when all you need to do is to encourage people in a different way.
He’s bound to have done something,” Nobby repeated. In this he was echoing the Patrician’s view of crime and punishment. If there was a crime, there should be punishment. If the specific criminal should be involved in the punishment process then this was a happy accident, but if not then any criminal would do, and since everyone was undoubtedly guilty of something, the net result was that, in general terms, justice was done.
... when we are talking about 'Christians' and 'Moslems' we must first make sure that we are talking about people who have an idea, which should be more or less correct, as to what the other is supposed to believe and what he is expected to do as a consequence of that belief.
My object all sublime I shall achieve in time- To let the punishment fit the crime- The punishment fit the crime.
The saying within the writer's room, which were my words of wisdom, if you will, was, "The punishment doesn't have to fit the crime, but there has to be a crime."
We have always wanted to make sure that we start the conversation by saying that all people are of value and their lives should be respected and that we should respect them.
If I was going to sum up my approach to this whole mind issue, I would say this: the question is often formulated in a very bad way - for example, by posing the question in terms of stuff. It's better to start with the things we do know: for example, that there are people and other thinking creatures, who have mental capacities. Our next step should be to say something about these capacities.
The best crime stories are always about the crime and its consequences - you know, 'Crime And Punishment' is the classic. Where you have the crime, and its consequences are the story, but considering the crime and the consequences makes you think about the society in which the crime takes place, if you see what I mean.
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