A Quote by Valerie Plame

No matter what age people are, I hope the lesson is to be engaged. Understand what your government is doing. Follow them. Ask questions. There is a price to be paid for speaking truth to power, but you can live through it.
You can't be afraid to speak the truth. If you're speaking truthfully - no matter if you're White, Black, Hispanic, Asian - if it's the truth, it's the truth! And if that's what you're telling, you have no reason to be fearful, or, worry about people trying to diffuse what you're doing. Because, if you're speaking the truth, they can't beat the truth.
Change depends on people knowing the truth. Change depends on people speaking that truth out loud. That's what movements do. Movements educate people to the truth. They pass along information and ideas that many others do not know, and they cause them to ask questions, to challenge their own long-held beliefs. ... Movements are the way ordinary people get more freedom and justice. Movements are how we keep a check on power and those who abuse it.
Being gay, you're kind of forced to ask, I suppose, very existential questions from a very, very early age. Your identity becomes so important to you because you're trying to understand it, and, I think, from the age of, like, 9, you're being forced to ask questions... that other kids maybe don't have to ask.
Ideal government would be a very boring job - it would be a matter of organizing a lot of utilities and keeping the wires together and the power plant and all that kind of stuff. It's not a matter of telling people how to live, it's a matter of making it pleasant for them to live. Government should be in the position of distributing food, stuff like that.
Well, I’ve learnt this much: it doesn’t matter what it costs, it’s worth paying the price. You can’t live cheap and you can’t live for nothing. Pay the price and be proud you’ve paid it, that’s what I reckon.
No matter what people call you, you are just who you are. Keep to this truth. You must ask yourself how is it you want to live your life. We live and we die, this is the truth that we can only face alone. No one can help us. So consider carefully, what prevents you from living the way you want to live your life?
Every man, every woman who has to take up the service of government, must ask themselves two questions: 'Do I love my people in order to serve them better? Am I humble and do I listen to everybody, to diverse opinions in order to choose the best path?' If you don't ask those questions, your governance will not be good.
Every man, every woman who has to take up the service of government, must ask themselves two questions: ‘Do I love my people in order to serve them better? Am I humble and do I listen to everybody, to diverse opinions in order to choose the best path.’ If you don’t ask those questions, your governance will not be good.
There is a certain class of unbelievers who sometimes ask me such questions as, if I think that I can live on vegetable food alone; and to strike at the root of the matter at once,--for the root is faith,--I am accustomed to answer such, that I can live on board nails. If they cannot understand that, they cannot understand much that I have to say.
There is only one important point you must keep in your mind and let it be your guide. No matter what people call you, you are just who you are. Keep to this truth. You must ask yourself how is it you want to live your life. We live and we die, this is the truth that we can only face alone. No one can help us, not even the Buddha. So consider carefully, what prevents you from living the way you want to live your life?
... we are obliged to produce the truth by the power that demands truth and needs it in order to function: we are constrained, we are condemned to admit the truth or to discover it. Power constantly asks questions and questions us; it constantly investigates and records; it institutionalizes the search for the truth, professionalizes it, and rewards it. ... In a different sense, we are also subject to the truth in the sense that truth lays down the law: it is the discourse of truth that decides, at least in part; it conveys and propels effects of power.
My friends and the people I know understand that I'm going to ask them what they're doing, how they're dating, who they're dating, where they're going and what they're doing. I'm constantly asking those questions and making sure I'm in touch with the customer.
As a transgendered artist, I have always occupied a place outside of the mainstream. I have gladly paid a price for speaking my truth in the face of loathing and idiocy.
My dad used to tell me, 'Check the price, son.' Check the price, kids, check the price because there is a price to be paid for whatever you do in life, whether it is good or it is bad. Before you do something, ask yourself is it worth the price you have to pay?
When people ask me what philosophy is, I say philosophy is what you do when you don't know what the right questions are yet. Once you get the questions right, then you go answer them, and that's typically not philosophy, that's one science or another. Anywhere in life where you find that people aren't quite sure what the right questions to ask are, what they're doing, then, is philosophy.
I've turned the annoying questions that white people ask into a career, so I understand that's where I live.
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