A Quote by Vanna Bonta

Poetry absolves spirituality from the dividedness of religions and provides us with a sanctuary that excludes no one. — © Vanna Bonta
Poetry absolves spirituality from the dividedness of religions and provides us with a sanctuary that excludes no one.
We have to seek the essence of all religions; then we can see how spirituality actually unites us and empowers us instead of breaking us down.
So we're all living spirit. It's not about isms and schims or religions. Religions are almost like political institutions, but the heart of it is the spirituality.
We're here on Sanctuary business," Skulduggery tried. The man on Deadfall's right bristled, and Deadfall grinned. "Hear that, Pete? They're with that Sanctuary." Hokum Pete snarled. "I hate the Sanctuary." "Oh," Skulduggery said. "We all hate the Sanctuary." "Ah. Then we're not here on Sanctuary business. I was just joking.
Secular Humanism is opposed to other religions; it actively rejects, excludes, and attempts to eliminate traditional theism from meaningful participation in the American culture.
The intimacy of love absolves us of our guilty separateness.
Western liberal humanism is not something that comes naturally to us: like an appreciation of art or poetry, it has to be cultivated. Humanism is itself a religion without God-not all religions, of course, are theistic. Our ethical secular ideal has it's own disciplines of mind and heart and gives people the means of finding faith in the ultimate meaning of human life that were once provided by the more conventional religions.
We need to move: from a spirituality of alienation from the natural world to a spirituality of intimacy with the natural world from a spirituality of the divine as revealed in words to a spirituality of the divine as revealed in the visible world about us.
Poetry begins in trivial metaphors, pretty metaphors, "grace" metaphors, and goes on to the profoundest thinking that we have. Poetry provides the one permissible way of saying one thing and meaning another. People say, "Why don’t you say what you mean?" We never do that, do we, being all of us too much poets. We like to talk in parables and in hints and in indirections - whether from diffidence or some other instinct.
Over the years my religion has changed and my spirituality has evolved. Religion and spirituality are very different, but people often confuse the two. Some things cannot be taught, but they can be awakened in the heart. Spirituality is recognizing the divine light that is within us all. It doesn't belong to any particular religion; it belongs to everyone.
That's one of those questions that would just love to have a pat answer. You know, poetry's job is to make us feel good. Poetry exists to allow us to express our innermost feelings. There isn't one role for poetry in society. There are many roles for poetry. I wrote a poem to seduce my wife. I wrote a poem when I asked her to marry me. Poetry got me laid. Poetry got me married.
I see a sense of unity in the universe. Spirituality is not limited to only one religion. One can experience it across different religions. I am fascinated by philosophy of Advaita and philosophy of unity. We have to get over the illusion that God is different from us.
Cubans understand that theirs is a country that provides sanctuary for people fleeing oppression. As a nation, they are very proud of this stance. They don't care how much the U.S. government badgers or attacks them.
Whatever brief delights it provides, mere strangeness in poetry and prose eventually leaves us cold, especially when we suspect the writer is stretching for effect to avoid the actual life before his eyes.
Spirituality is the science that teaches us how to achieve peace of mind and supreme satisfaction. Right now we are hankering after many, many things, but nothing we get satisfies us. Spirituality tells us that satisfaction can be found only if we lead a good and divine life-a life of simplicity, purity and humility.
Heaven absolves all crimes committed to gain a throne Once Heaven gives it to us.
We have not, in fact, proved that science excludes miracles: we have only proved that the question of miracles, like innumerable other questions, excludes laboratory treatment.
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