A Quote by Vernor Vinge

In fact, there was general agreement that minds can exist on nonbiological substrates and that algorithms are of central importance to the existence of minds.
Morality and values depend on the existence of conscious minds - and specifically on the fact that such minds can experience various forms of well-being and suffering in this universe.
We Can Only Exist By Taking Our Minds Off The Fact That We Exist
According to the teaching of our Lord, what is wrong with the world is precisely that it does not believe in God. Yet it is clear that the unbelief which he so bitterly deplored was not an intellectual persuasion of God's non-existence. Those whom he rebuked for their lack of faith were not men who denied God with the top of their minds, but men who, while apparently incapable of doubting him with the top of their minds, lived as though he did not exist.
It is necessary for the very existence of science that minds exist which do not allow that nature must satisfy some preconceived conditions.
If thinking minds, questioning minds, doubting minds, are talking about faith, their whole life will become fake.
Terrific minds focus on tips; average minds go over activities; little minds talk about people today.
Men's minds must be free, and that means the minds of all, not the minds of a select few.
Let divines and philosophers, statesmen and patriots, unite their endeavors to renovate the age by impressing the minds of men with the importance of educating their little boys and girls, inculcating in the minds of youth the fear and love of the Deity... and leading them in the study and practice of the exalted virtues of the Christian system.
Science is a method, not a religion, yet it can be just as close-minded. Open minds here Claire. Always open minds. Question everything, accept nothing as fact until you prove it for yourself.
How can great minds be produced in a country where the test of great minds is agreeing in the opinion of small minds?
We lay down a fundamental principle of generalization by abstraction: The existence of analogies between central features of various theories implies the existence of a general theory which underlies the particular theories and unifies them with respect to those central features.
If the world is saved, it will not be by old minds with new programs but by new minds with no programs at all. Why not new minds with new programs? Because where you find people working on programs, you don't find new minds, you find old ones. Programs and old minds go together like buggy whips and buggies.
In certain favorable moods, memories -- what one has forgotten -- come to the top. Now if this is so, is it not possible -- I often wonder -- that things we have felt with great intensity have an existence independent of our minds; are in fact still in existence? And if so, will it not be possible, in time, that some device will be invented by which we can tap them?
I had always been impressed by the fact that there are surprisingly many individuals who never use their minds if they can avoid it, and yet are not stupid, and an equal number who obviously do use their minds but in an amazingly stupid way.
We're not aware of changing our minds even when we do change our minds. And most people, after they change their minds, reconstruct their past opinion - they believe they always thought that.
Great minds discuss ideas; average minds discuss events; small minds discuss people.
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