A Quote by Veronica Roth
God Tris, are you even human?
Related Quotes
Tris.” I keep staring. “Tris.” I finally look at him. “I just don’t want to lose you.
I am no longer Tris, the selfless, or Tris, the brave. I suppose that now, I must become more than either.
Tris: "I was reading." Sandry: "You're always reading. The only way people can ever talk to you is to interrupt." Tris: "Then maybe they shouldn't talk to me.
I love Tris the Divergent, who makes decisions apart from faction loyalty, who isn’t some faction archetype. But the Tris who’s trying as hard as she can to destroy herself … I can’t love her.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
Don't be afraid. Human birth is full of suffering and one has to endure everything patiently, taking the Name of God. None, not even God in human form can escape the sufferings of the body and mind.
Somehow, somewhere, I know that God loves me, even though I do not feel that love as I can feel a human embrace, even though I do not hear a voice as I hear human words...God is greater than my senses, greater than my thoughts, greater than my heart. I do believe that He touches me in places that are unknown even to myself.
I have a dogmatic certainty: God is in every person's life. God is in everyone's life. Even if the life of a person has been a disaster, even if it is destroyed by vices, drugs or anything else - God is in this person's life. You can - you must - try to seek God in every human life.
While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human; and we must recognize that God wills that we be human, real human beings. While we distinguish between pious and godless, good and evil, noble and base, God loves real people without distinction.
I miss God. I miss the company of someone utterly loyal. I still don't think of God as my betrayer. The servants of God, yes, but servants by their very nature betray. I miss God who was my friend. I don't even know if God exists, but I do know that if God is your emotional role model, very few human relationships will match up to it.
I believe that God wants to put His hand upon us so that we may reach ideal definitions of humility, of human helplessness, of human insufficiency, until we will rest no more upon human plans, but have God's thoughts, God's voice, and the Holy Spirit to speak to us.
...knowing God is the condition for the sanctification of a human being by God's assistance and according to His intention. Wherever God is, there He is always creating... He wants to create a new human being. To need God is to become new. And to know God is the crucial thing.
I never realized how much I've become dependent on human approval until God took it away. I didn't even realize that I was in a self-made prison of human approval and human acceptance. Most of the prisons we live in we are not conscious of. God showed me Jesus plus nothing equals everything. And everything minus Jesus equals nothing. That set me free.
Almost all religions provide opportunities for human beings to convince themselves of their own righteousness, to speak in the name of God, and even to go to war on God's behalf. This 'blasphemy of certainty' is also rife among secularists who in their case have not God but science or the proletariat on their side.
The God of the Hebrews is a God that human language, we're not even supposed to speak the holy name. We were told in the Second Commandment we could make no images of this God, and I don't think that means just building idols, I think that means also trying to believe you've captured God in your words, in the Creeds, in the Scriptures.
There's no way a human being can escape his or her human-ness to be able to imagine God. We can talk about how we've experienced God, not what or who God is.
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