A Quote by Veronica Roth

About when to let others sacrifice themselves for you, even if its selfish. They say that if the sacrifice is the ultimate way for that person to show you that they love you, let them do it.
Being at a World Cup is a sacrifice? Twenty days is a sacrifice? What about the people there working for the team, up at five every morning? That's sacrifice. It's not a sacrifice to play.
In the first centuries of Christianity the hungry were fed at a personal sacrifice, the naked were clothed at a personal sacrifice, the homeless were sheltered at a personal sacrifice... And the pagans used to say about the Christians, "See how they love each other." In our own day the poor are no longer fed, clothed, and sheltered at a personal sacrifice, but at the expense of the taxpayers. And because of this the pagans say about the Christians, "See how they pass the buck."
In the military, they give medals for people who are willing to sacrifice themselves so that others may survive. In business, we give bonuses to people who sacrifice others.
In democratic ages men rarely sacrifice themselves for another, but they show a general compassion for all the human race. One never sees them inflict pointless suffering, and they are glad to relieve the sorrows of others when they can do so without much trouble to themselves. They are not disinterested, but they are gentle.
It's easy to say, and a lot of people pay lip service, saying, 'I want to win.' But, well, everybody wants to win. What are you willing to sacrifice to be able to win? Are you going to sacrifice money? Are you going to sacrifice playing time? You gotta sacrifice something.
Sacrifice, sacrifice, sacrifice! That's the condition of the female. Women have been conditioned to sacrifice for centuries.
No sacrifice is worth the name unless it is a joy. Sacrifice and a long face go ill together. Sacrifice is 'making sacred'. He must be a poor specimen of humanity who is in need of sympathy for his sacrifice.
We're used to a story in modern terms as an information delivery device. Certainly on television and even with the studio films, there's really only one note that you get, and that's clarity. And people will sacrifice everything for clarity. They'll sacrifice the joke. They'll sacrifice the moment, or the romance.
We should say to God as we mingle with our dear ones each day, "God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.
From a Christian perspective, the answer to all of that is not power, as it is in the modern perspective. It's love. It's self-sacrifice. That's what love is all about. The marriage ceremony says it very well: sacrifice is difficult, but love can make it a joy.
The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
When you sacrifice, you force others to sacrifice. It's an extremely powerful weapon.
We should tell ourselves once and for all that it is the first duty of the soul to become as happy, complete, independent, and great as lies in its power. To this end we may sacrifice even the passion for sacrifice, for sacrifice never should be the means of ennoblement, but only the sign of being ennobled.
The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him.
Sacrifice that causes pain is no sacrifice at all. True sacrifice is joy-giving and uplifting.
It is not a sacrifice, it's a choice. If you choose to do something, then you shouldn't say it's a sacrifice, because nobody forced you to do it
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