A Quote by Veronica Roth
Grabbing hold of facts in the midst of shock is very Erudite of him.
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TODD!" I yell again and I reach him and his Noise opens even farther and wraps around me like a blanket and I'm grabbing him to me, grabbing him to me like I'll never let him go and he calls out in pain but his other arm is grabbing me back - "I thought you were dead," he's saying, his breath on my neck. "I thought you were dead." "Todd," I say and I'm crying and the only thing I can say is his name. "Todd.
Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but...at supper time, or walking along a road...He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.
Facts are simple and facts are straight. Facts are lazy and facts are late. Facts all come with points of view. Facts don't do what I want them to. Facts just twist the truth around. Facts are living turned inside out.
if you are perfectly willing to shock an individual verbally, the next thing you will be doing is to shock him practically.
The conviction that everyone in this house must be dead had gained such a hold on Magnus that it was a shock when the woman who had summoned him here opened the door.
Idleness for me is not a giving up on life but a spirited grabbing hold of it.
I did some films in college, and I remember working with this director that wanted to shock me so that I'd give him an expression of shock, so he poured scalding hot water on my arm during the take. He splashed it on me. He got his expression of shock, but I also got, like, second-degree burns!
I was in a very deep state of shock after that. I had raised my horse since he was six months old and he was more like a child to me, so I took it very hard. They never caught who did it and the stable did a great job of covering facts up so it couldn't be proved that it was the direct result of the article, but the coincidence was striking.
Shock is shock. Your body goes into shock, regardless of it being real blood or fake blood. The mind sends powerful messages to all the various glands and secretions in the body. It's impossible trying to act it; it just happens. It's a very important question: no acting.
[The scientist] believes passionately in facts, in measured facts. He believes there are no bad facts, that all facts are good facts, though they may be facts about bad things, and his intellectual satisfaction can come only from the acquisition of accurately known facts, from their organization into a body of knowledge, in which the inter-relationship of the measured facts is the dominant consideration.
There can be no very black melancholy to him who lives in the midst of Nature and has his senses still.
When a person's primary objective is to maximize material pleasures while minimizing discomforts, then life becomes a constant process of "pushing" (trying to push away from discomforts) and "grabbing" (trying to acquire or hold on to that which gives pleasure). With the loss of inner balance that accompanies a habitual "pushing and grabbing" approach to life, a deeper pain ensues-that of becoming aware of the ultimate unsatisfactoriness of the pleasure-seeking/pain-avoiding process itself.
He who today utters a bold truth that seems to shock some old institution with the premonition of destruction, and that scares men from their propriety, will a hundred years hence be regarded as a remarkably conservative man. And yet the people who stand peculiarly upon what they call the foundations of conservatism, and hold to hard, practical facts, now stand upon that which one hundred years ago was rank heresy.
In the midst of the flurry - clarity.
In the midst of the storm - calm.
In the midst of divided interests - certainty.
In the many roads - a certain choice.
Since my moral system rests on my accepted version of the facts, he who denies my moral judgments or my version of the facts, is to me perverse, alien, dangerous. How shall I account for him? The opponent has always to be explained, and the last explanation that we ever look for is that he sees a different set of facts. Such an explanation we avoid, because it saps the very foundation of our own assurance that we have seen life steadily and seen it whole.
God is in the midst of us, or rather we are in the midst of him; wherever we are he sees us and touches us: at prayer, at work, at table, at recreation.
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