A Quote by Veronica Roth

And I'm the kind of person who does not let inconsequential things like boys and near death experiences stop her. — © Veronica Roth
And I'm the kind of person who does not let inconsequential things like boys and near death experiences stop her.
I have absolutely no fear of death. From my near-death research and my personal experiences, death is, in my judgment, simply a transition into another kind of reality.
I've had four near-death experiences - very, very near death experiences, and a few of them I've never spoken about publicly.
Eyes like streams of melting snow, cold with the things she does not know. Heaven above and Hell beneath, liquid flames to hide her grief. Death, death, death with no release. Death, death, death with no release.
I'm a really cautious person, so I don't let myself get into near-death experiences. I'm not into the idea of skydiving or anything.
How will a person know, Selina, when the soul that has the affinity with hers is near it?" She answered, "She will know. Does she look for air, before she breathes it? This love will be guided to her; and when it comes, she will know. And she will do anything to keep that love about her, then. Because to lose it will be like a death to her.
Near-death experiences release a lot of endorphins, resulting in a natural high," Tod whispered. "And it's totally true that one passion feeds another." "You know we're way past 'near-death', right?" "My endorphins aren't listening to you.
Obituaries are like near-death experiences for cowards.
The Soul is a fact, but it is not physical. ... Survivors of near-death experiences attest that some part of them apparently detaches from their physical bodies following the death of the body, but while that is proof of the soul for them, it does not prove it to us. The Soul is like divine music that only God can hear; it is the force of endless resurrection; the soul is like a fire that never goes out.
Very often, (in near-death experiences) the person encounters a divine or angelic being. This may be described as Christ, an angel, even God.
Someone was trying to kill Lady Alexia Maccon. It was most inconvenient, as she was in a dreadful hurry. Given her previous familiarity with near-death experiences and their comparative frequency with regards to her good self, Alexia should probably have allowed extra time for such a predictable happenstance.
One of the near-death experience truths is that each person integrates their near-death experience into their own pre-existing belief system.
I discovered a long time ago that writing of the small things of the day, the trivial matters of the heart, the inconsequential but near things of this living, was the only kind of creative work which I could accomplish with any sincerity or grace. As a reporter, I was a flop, because I always came back laden not with facts about the case, but with a mind full of the little difficulties and amusements I had encountered in my travels.
There is no single best kind of death. A good death is one that is "appropriate" for that person. It is a death in which the hand of the way of dying slips easily into the glove of the act itself. It is in character, ego-syntonic. It, the death, fits the person. It is a death that one might choose if it were realistically possible for one to choose one's own death.
The dissemination of pseudoscience, including such things as the fascination with near-death experiences and the growing belief by Americans -- 34 percent of them -- in reincarnation are dangerous. They help to break down the standards of reason.
God has created too few unmixed evils to warrant the belief that death is one of them. In all things else in nature, goodness so abounds that we are authorized to infer that it does not stop even at the grave. It is only that her footprints have become invisible.
I always wonder when people have any kind of spiritual and meditative practice especially if it's one designed in part to help them cope with things that seem unmanageable and to cope with something like death, if they're able to maintain that practice and maintain the equanimity at the time of death whether it's, you know, that person's or that person's loved one.
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